Warm greetings.

I would like to thank you for all the likes, shares, and comments under the previous published video. It’s very important for our channel to grow, which allows us to reach even more people. In the name of our Lord Yeshu, thank you!

I invite you to our channels on Facebook and YouTube. Every day we publish new content there, including „Word for Today” and musical pieces inspired by their themes. I also invite you to our website yeshu.blog, where you will find an archive of all articles and songs. Soon, we will also make available there the complete database of publications from the „Word for Today” series.

If you receive the gift of faith in the name of our Lord Yeshu, take the next step and contact me to be immersed in the name of Yeshu. You can find contact details on our website or simply write on Messenger.

Today I would like to discuss two topics – the first concerns the nature of the spirit, and the second will be related to current events in the world of Biblical Laws. Why these particular issues? Well, I found that out of all the comments that have appeared since our last live meeting, two of them especially caught my attention. I usually value questions the most, as they show humility and a genuine desire to delve deeper into a topic. However, polemical comments are equally important – even if someone disagrees with me, it is exactly through such exchanges that we can seek the truth together. Today I’d like to respond to a few such voices, hoping that my answers will help someone understand these issues more deeply.

The first comment comes from Mrs. Agata. She wrote: „The Bible says that when we die, the body returns to dust, meaning it decomposes, and the spirit returns to God, who gives it to us at conception. The issue of the soul is not entirely clear, because verses indicate that now we are a living soul – Psalm 146, verse 4. Jesus was dying and that is why he said that, because he knew that His spirit would return to God the Father.”

To begin with – if Yeshu (because that is the true name of our Lord) was convinced that his spirit would return to God, why did he ask the Father to take care of it? If this was an obvious and automatic process, there would have been no need to pray for the spirit’s protection. This suggests that the matter is not as straightforward as Mrs. Agata believes.

So where does the conviction come from that a person’s spirit returns to God after death? There is one place that is often referenced – that is the Book of Ecclesiastes 12:7. „And the dust returns to the earth as it was, and the spirit returns to God who gave it.” I would like us to look directly at this passage. The Book of Ecclesiastes is traditionally attributed to King Solomon, although personally I am not fully convinced. Most people consider this book inspired, but do we really have strong evidence for that? It often happens that we accept something as truth just because it has been repeated to us since childhood. If you were raised in Ethiopia, you would probably believe just as strongly in the inspiration of the Book of Enoch, which is not canonical here. This shows how much our environment shapes our religious beliefs.

Faith based solely on what we were told as children, without personal reflection, is not mature faith but blind faith. The same is true for education in other fields – children are given many unchecked or even false pieces of information and are expected to accept them uncritically. We have a similar problem with the Book of Ecclesiastes. Nowhere in the New Testament do we find Christ or the apostles referencing this book as an authority or quoting it as an inspired source. What’s more, there are no prophets in it, so there is no confirmation of inspiration by the Holy Spirit. Ecclesiastes’ teachings themselves are sometimes inconsistent with other biblical teachings, especially those of Yeshu. For example, the declaration that there is no hope for the dead, while the core of the Gospel is the hope of resurrection. Solomon may have written his reflections during a period of spiritual crisis, which would explain their pessimism. The final part about the need to serve God could have been added later to give the book a more uplifting tone. Of course, I don’t want to forbid anyone from reading Ecclesiastes – every reflection like this is valuable – but it is worth being aware of its specific nature and approaching its interpretation carefully in the larger context of Scripture.

Now let’s return to the verse in question: „And the dust returns to the earth as it was, and the spirit returns to God who gave it.” On the basis of this one sentence, many religious groups – for example, Jehovah’s Witnesses – ignore or reinterpret other parts of the Bible, and even the words of Christ himself. This is a serious methodological error.We should always compare a given passage with the entirety of the teachings, especially with the teachings of Christ, who came to reveal the truth and correct the misunderstandings of the Old Testament. The teaching of Ecclesiastes, that after death “nothing happens,” is directly contrary to the message of Yeshu about the resurrection and judgment. If we accept that the only punishment for sin is death—as some groups claim—we will come to the conclusion that it pays to sin, since everyone will die no matter how they live. This way of thinking leads to a lack of moral responsibility, examples of which we see in history, such as in the attitudes of communist dictators or people who do not believe in God’s justice. Meanwhile, the Bible teaches that after death comes judgment—for some a reward, for others a punishment.

However, if we assume that Ecclesiastes accurately conveys some part of the truth—I emphasize that this verse should not be treated in a way that excludes the rest of biblical teachings. The understanding of this passage should be built in the light of the teachings of Yeshu, not the other way around.

Let’s now refer to the second passage cited by Ms. Agata—Psalm 146:4. „When his breath (spirit) departs, he returns to his earth; on that day his plans perish.” On the surface, this text seems to support Ecclesiastes, but the matter is more complex. Granted, death does end a person’s earthly actions, but following verses highlight that happy is the one whose help is from God. This clearly indicates that there is indeed some hope—so the difference between the fate of a human and an animal is clearly marked.

Let’s also consider, did the death of Yeshu mean the end of his plans? On the contrary—his mission encompassed not only the resurrection, but also what happens between death and the return to life. Thus, the Bible in many places shows that life does not end with the death of the body, and our relationship with God and his promises reach beyond the mundane end of earthly life.

It turns out, then, that Christ himself was active even after death—before he was resurrected. How is this possible? Well, although he died, his activity did not cease. This is confirmed by 1 Peter 3:18-20. „For even the Anointed One suffered once for sins, the righteous for the unrighteous, that he might bring you (us) to God; put to death indeed in the flesh, but made alive in the spirit,” Note, we are not yet talking about bodily resurrection—Christ was made alive in spirit. Going further, we read that “in which he also went and preached to the spirits in prison—to those who were disobedient long ago, when God waited patiently in the days of Noah while the ark was being built, in which a few, that is eight souls, were saved through water.”

So we see two important things: first, even before the resurrection, Christ, being in spirit, went to preach to other spirits—to those who lived before the flood. This means that these spirits did not cease to exist after death, did not “dissolve,” nor did they return to God in a sense that they ceased to exist. They were in “prison”—in a place of waiting. Christ, before the resurrection, was already active after death in spiritual form. This contradicts the doctrine by which immediately after death the spirit returns to God and the person no longer exists. On the contrary—the Bible shows that there is further activity after death.

The Old Testament confirms this as well, for example in Psalm 89:49, we read: “Who is the person who would live and not see death, who could save their life from the power of Sheol?” This means that every person dies—and according to the biblical image, ends up in Sheol, the realm of the dead. So if someone claims that after death a person ceases to exist, the question is, how could they „end up in Sheol” then? This contradicts the logic of the text. We see, therefore, that the Bible itself contradicts the rather simplified understanding that after death the spirit immediately returns to God and the person ceases to exist. Hence arose various speculations, for example, that during the resurrection God „recreates” a person from His memory – but this is not true. The Holy Scriptures present a completely different perspective.

Let us look at other passages that speak about activity after death. Ecclesiastes claims that there is no activity after death, but this view contradicts other biblical books. Let us look, for example, at Isaiah 14:9-11. „Sheol beneath is stirred up to meet you when you come; it rouses the shades of the dead for you, all the great ones of the earth; it makes all the kings of the nations rise from their thrones. All of them will speak and say to you: 'You too have become as powerless as we are, you have become like us! Your pomp is brought down to Sheol, and the sound of your harps. Maggots are the bed beneath you, and worms are your covering.’” Here it is clearly seen that Nebuchadnezzar goes to Sheol, where the spirits of the dead reside. Moreover, the kings who died before him are „awakened” for a moment to greet him. This proves that after death some consciousness and activity is possible, even if those spirits „sleep” in daily existence. Such awakenings are described in the Bible not only here.

Similarly, in Genesis 37:35, when Jacob, supposedly learning about Joseph’s death, says: „I will go down to Sheol to my son in mourning.” Here, it does not refer to the body, but rather to the spirit or soul that goes to Sheol. Jacob, as a patriarch and servant of God, certainly had a proper understanding of spiritual matters. In Job 7:9, we read: „As a cloud fades and vanishes, so one who goes down to Sheol does not return.” Again, we see—not returning to life on earth, but going to Sheol, not vanishing into nothingness. This verse does not contradict resurrection, as it refers to present life, not future rebirth.

So we see that the biblical vision of the posthumous fate of a person clearly contradicts the concept of „nothingness” after death. If someone claims that the spirit returns immediately to God, they would have to assume that God is in Sheol—which has no foundation in Scripture.

Moreover, such a view is also inconsistent with the teaching of Christ. Let us look at the Gospel of Luke, chapter 16: there is the parable of the rich man and Lazarus. Lazarus, after his death, is carried to „Abraham’s bosom”, and the rich man, who also died and was buried, ends up in the abyss. Both not only exist but recognize each other and even have a conversation with Abraham! The rich man asks Abraham for help, and the whole scene takes place in the spiritual realm after death. Christ clearly shows that in Sheol there are different levels: a place of torment for the ungodly and a place of peaceful awaiting for the righteous. God’s servants wait there for the resurrection.

Interestingly, after the death of Yeshu an important change occurred: He led the souls of the righteous out of Sheol to the so-called Third Heaven. There they now await the resurrection, when they will receive new bodies. It is worthwhile in all this to look at the distinction: the spirit is our subconscious, the soul is consciousness. Conversation, decisions—these are in the domain of consciousness, but our subconscious, that is, spirit, records all experiences, emotions, conscience—it is our internal „software” given by God. The spirit stores everything we have seen, heard, and done, can be influenced, it may be shaped positively or negatively.

It is worth adding that the Bible sometimes uses the word „soul” to mean the whole person, hence expressions that the soul can be hungry or killed by the sword. But in the spiritual sense, after death, the body dies, and the soul and spirit remain—in Sheol, awaiting the resurrection, or, after Christ, in the Third Heaven. This rich, multi-level teaching shows that after death, there is not absolute nothingness, but continued existence in God’s plan.

Christ clarified this matter and explained exactly what is meant. What did He say? „Do not fear those who kill the body but cannot kill the soul”—these are the words from the Gospel of Matthew, chapter 10. Notice: killing the body is not the same as annihilating the soul. This is very important. In the Old Testament, it was sometimes difficult to distinguish, as often one word was used for both the body and soul. Christ, however, clearly separates these two concepts. There is a difference between body and soul. It further says: „Rather, fear Him who can destroy both soul and body in Gehenna.” This means the soul does not die with the body, according to the teachings of Christ. Moreover, although the soul cannot function fully without the body, it does not cease to exist at the moment of physical death. Why does the soul continue to „live”? Because it is sustained by the spirit—even though the spirit no longer gives life to the body, it still sustains the existence of the soul, that is, consciousness. Our consciousness, what makes us ourselves, remains—therefore God can give us another body, and we will still recognize ourselves, even though our body will be different. Our consciousness is the soul. The subconscious, on the other hand, can be compared to a kind of „software” and energy that sustains both the body and the soul.

The New Testament also confirms the existence of souls and spirits in the „realm of the dead.” Unlike the Old Testament, which used the Hebrew word „sheol,” the New Testament uses the Greek term „hades.” And nowhere does it translate this word differently—the apostles and Christ accept its meaning as the place where souls go after death. This is also mentioned in Revelation 20:13, „And the sea gave up the dead that were in it, and Death and Hades gave up the dead that were in them, and each was judged according to their deeds.” This means that the realm of the dead (the abyss, hades) is the place where souls reside until judgment. When the time comes, these „prisons” will be emptied, because God will call the dead from them for judgment. When this judgment takes place, these places will no longer be needed.

I would like to refer here to one more biblical passage, although not everyone recognizes it. Many reject the Book of Wisdom, even though the first Christians did not reject it—on the contrary, it even contains prophecies relating to the Messiah. I trust it more than the Book of Ecclesiastes, also attributed to Solomon, especially since its teachings are consistent with the teachings of Christ and the Old Testament. In the official Catholic canon, we find the Book of Wisdom, though Protestants rejected it—perhaps precisely because it did not fit their doctrines.

In chapter 2, verses 2 and 3, we read: „We were born by chance and afterwards shall be as though we had never been. The breath in our nostrils is smoke, the thought a spark from the beating of our hearts: when it is extinguished, the body will turn to ash, and the spirit will dissolve like fleeting air.” One might think this supports the view of Ecclesiastes. However, let’s pay attention to the introduction, verse 1: „Thinking wrongly, they said to themselves…” This is presenting erroneous reasoning! People who think this way come to sad conclusions, verses 4 and 5: „Our name will be forgotten, our life will pass like the trace of a cloud… Time passes us by like a shadow.” So, since there is neither punishment nor reward after death—they think—one should enjoy life, drink, have fun, unconcerned with morality. And unfortunately, they go further: they have no qualms about harming others, since only the present life matters—verse 10: „Let us oppress the righteous poor man, let us not spare the widow…”

Furthermore, the Book of Wisdom presents someone who stands in opposition to such views—the righteous one who „boasts that he knows God, and calls himself a child of the Lord,” verse 13. This is a foreshadowing of the Messiah, Christ, verses 17 and 18: „Let us see whether his words be true, and let us test what will happen at his end. For if the righteous man is God’s child, God will help him and deliver him from the hand of his adversaries.” This is exactly what was said to Christ on the cross: „Come down from the cross, if you are the Son of God.” This passage shows that the mistaken belief in the lack of life after death leads to evil deeds and disregard for morality. The Bible, however, clearly teaches about resurrection and judgment, although many religions have distorted this truth, invalidating it with their teachings.

It is worth noting that, to support the claim that „after death the spirit returns to God and that is the end,” a single—and even questionable—verse is cited from a book of uncertain authenticity.

Meanwhile, the Bible speaks clearly about the consequences of our actions and the coming judgment. An example confirming the existence of life after death is the story of Samuel’s spirit being summoned. Some claim it was a demon impersonating Samuel, but the Bible clearly says that it was Samuel who spoke—there is no mention of any deception here. Unfortunately, some people distort the Word of God, relying on a single verse that is hard to interpret.

I would also like to refer to phenomena observed today to better illustrate this issue. You’ve probably heard about hypnosis. The mechanism of hypnosis involves disconnecting the consciousness (soul) from the subconscious (spirit). The hypnotist communicates with your spirit when your consciousness is „turned off.” This makes it possible to retrieve information you consciously no longer remember, but which is recorded in the spirit. Unfortunately, this also brings dangers—the spirit is defenseless at this point and false memories or suggestions can be „implanted.” This is why God forbids communicating with spirits—not because it is impossible, but because it is dangerous.

The Bible does not mock those who summon spirits—it simply strictly forbids it. God simply does not want this. Contact with spirits is possible, but forbidden. Why? Because the spirit remains defenseless until the soul regains authority over it—and for that, a body is needed. That is why Christ, when dying, said: „Father, into Your hands I commit my spirit,” so that the Father would protect His spirit from other spiritual beings. According to Peter’s letter, after death Christ was „made alive by the Spirit” and before returning to life on earth, He preached to the spirits who lived before the flood.

Returning to the question: „Does the spirit return to God immediately after death?”—I answer: yes, but not immediately in the sense some people think. Let me explain this issue more precisely. If we assume the verse from Ecclesiastes is true, the spirit returns to God after final death. Final death occurs when the spirit is separated from the soul. When the spirit leaves the body, the body dies. But only when the spirit is separated from the soul does the soul also cease to exist—this marks the end of consciousness. Christ explained this process by saying that when someone is thrown into the lake of fire (Gehenna), this is where the ultimate separation of spirit and soul happens. In Hebrews 4:12, we find a comparison of the Word of God to a double-edged sword, able to separate soul and spirit. Why? Because we will be judged based on the Word of God—if we fail this judgment, it is the Word of God that becomes the sword that cuts the spirit from the soul. Then the spirit, as the source of energy, returns to God, and the soul ceases to exist—because without the spirit, the soul cannot live, just as the body perishes without the spirit. This is a simple explanation.

Another question: „Does the spirit return for judgment?” Yes, we have a resurrection for judgment. What does this mean? That we rise from the graves, awaken to life, and go to judgment. If someone is judged to die, they end up in the lake of fire (Gehenna), where the ultimate separation of spirit and soul happens—the soul ceases to exist, and the spirit returns to God. If we are judged for life, we receive life. Christ also said that some, after minor correction, will also enter life—there are different levels of reward and punishment. In the parables, Christ clearly indicated that those who knew what the Lord expected and did not do it would receive severe punishment; those who did not know would get a lesser, but still a punishment; and those who knew and did the will of the Lord would be rewarded. So the Bible introduces the concept of degrees—of both punishment and reward.

For example, in the Book of Wisdom 3:1-5 we read that „the souls of the righteous are in the hand of God,” so after death, the soul of the righteous remains under God’s care. Christ confirms this, saying that Abraham and Lazarus did not suffer, while the rich man did. To outsiders, it looked as though they had died, their passing was seen as a misfortune, but they remained in peace. Christ assures, that a person can kill the body, but not the soul, and promises eternal life—the one who believes will not die forever. This is also confirmed by the Book of Wisdom, where after „slight correction” the righteous receive great goods. God tests people and then considers them worthy of Himself. This shows that there are various degrees of punishment and reward—Christ often spoke about this.

The topic is very broad and could fill a whole separate lecture. Religions often fall into extremes—some preach the immortality of the soul and spirit as if the soul could not die, which is not in accordance with the Bible, because the Bible clearly speaks of the death of the soul in Gehenna. Others, on the contrary, claim that after death a person ceases to exist and God only „recreates them from memory”—such teachings are not contained in the Bible.

As for correction, the concept covers various forms of punishment. Christ died for us, so believers who remain faithful to Christ may not go to judgment at all—this is salvation by grace. Then there is no punishment, no judgment—we go straight to life and reward. Meanwhile, those who did not know Christ will rise for judgment: if they did evil, they will be punished; if they did good but did not know the Gospel, after slight correction they too may attain salvation—to put it generally.

We will end this topic here and move on to the next of the selected comments from last week.

A person using the nickname Arminiusz Mazowszanin. He wrote: „The descendants of Esau and Ishmael did not receive the Promised Land—only the descendants of Isaac and Jacob. The Promised Land belongs to them, to the twelve tribes of Israel. Remember that Ishmael was half Egyptian on his mother’s side, he was born of a slave, while the sons of the covenant came from a free woman.”

This is a very interesting topic. It is worth noting that the apostle Paul in his letter symbolically identified Ishmael with the fleshly Israel, and Sarah’s child with Christians—the disciples of Christ. But let’s focus on what Israel actually received. In the Book of Genesis we read that the promise of the great land „from the Egyptian river to the great river, the Euphrates” was given to all the offspring of Abraham, not only to the sons of Jacob. Abraham had eight sons—many forget this, and it is a key fact. After Sarah’s death he had six more sons with another wife. The Promised Land was thus divided among his descendants.

What today’s Israel claims as a right to vast territories from Egypt to the Euphrates was actually intended for all the descendants of Abraham, not only for the Israelites. In Genesis 15:18 we read: „On that day the Lord made a covenant with Abram, saying, 'To your offspring I give this land, from the River of Egypt to the great river, the river Euphrates.” After all, Abraham had eight sons.

And what did Israel actually receive? The Book of Numbers, chapter 34, describes this in detail, where God through Moses orders the Israelites which territory they are to take. The southern borders are described (from the desert of Zin along Edom), the western (the Mediterranean Sea), the northern (from the Mediterranean Sea through Hammat), and the eastern (from Hazar-Enan through the Jordan to the Salt Sea—the Dead Sea). This area, divided among the twelve tribes, was given to them. Maps clearly show—it is a territory similar to today’s Israel, without vast lands reaching to the Nile or the Euphrates. Even the area of today’s Gaza was given to the Philistines and was not promised to Israel.

Today, some equate the modern inhabitants of Israel with the biblical Israelites, but it is worth remembering that most current Israeli citizens do not descend from Abraham or Jacob, but from other peoples—mainly Japheth. Their ancestors adopted Judaism, and over time lost their former origin. Today, they are associated with Israel mainly because of the Jewish religion, not their lineage. From these people an artificial nation was created. This nation, which is not truly the nation of Abraham, currently claims the right to God’s promises given to Abraham. Meanwhile, it is a community that has nothing whatsoever to do with Abraham. Moreover, it is they who are now committing extremely brutal acts. Even if, theoretically, we assume that they are actual descendants of Israel, it is important to remember a fundamental issue: God refused this nation the right to statehood. He took away their royal authority and declared that it would remain so until the coming of the Messiah.

For this reason, many so-called pseudo-orthodox Jews do not recognize the state of Israel. They believe that the current state is of an anti-divine, even satanic, nature. These beliefs are shared by devout Jews themselves. Few also know that Israel was founded by people with atheistic views – from the very beginning it was meant to be a secular, non-religious state, even one hostile to God. This is exactly the kind of state Israel has remained – although the number of orthodox Jews is increasing faster than other social groups, the atheistic spirit still predominates there. Despite this, they are eager to invoke their supposed descent from Israel, even though in reality they have no connection to it.

Even if one were to recognize them as descendants of Israel, God clearly denied them the right to their own state until the coming of the Messiah. That is exactly why orthodox Jews persist in believing that the current state of Israel is not religiously recognized. Perhaps not everyone is aware of this – I recently watched a film in which one of these orthodox Jews (although I call them „pseudo,” because orthodox means „true,” and many of them do not come from the original lines either) – with characteristic sidelocks – tells that over 350 thousand Jews live in Iran today. The Iranian government protects them, funds Jewish schools, they are not persecuted there, quite the opposite – they are under state care, even during war. Interestingly, it was Israeli forces who bombed one of the synagogues in Tehran, not the Iranian government. One could get the impression that it was „punishment” for their presence and peaceful existence in this country.

It is worth considering to what extent the prophecies of „Greater Israel” are in accordance with God’s will. They are very often over-interpreted – according to chapter 13 of Revelation, which I often mention, the blessing for this state does not come from God, but from the „god of this world,” that is, Satan. The Messiah has already come – that is our Lord, Yeshu Christ – and He has clearly expressed what will happen to historic Israel. Today’s Israel, as I have already said, is not the real one. However, even for the true Israel, God foresaw the loss of all privileges, as we can read in Matthew’s Gospel, chapter 21:33-41. „Listen to another parable! There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it, built a tower, then rented it out to some farmers and went away on a journey. When the harvest time approached, he sent his servants to the tenants to collect his share of the crop. But the tenants seized his servants; they beat one, killed another, and stoned a third. Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them. 'They will respect my son,’ he said. But when the tenants saw the son, they said to each other, 'This is the heir. Come, let’s kill him and take his inheritance.’ So they took him and threw him out of the vineyard and killed him. Therefore, when the owner of the vineyard comes, what will he do to those tenants?” They answered: 'He will bring those wretches to a wretched end, and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.’”

This parable refers to the true Israel, which persecuted the prophets, and ultimately rejected and killed the very Son of God. Yeshu plainly says: „The kingdom of God will be taken away from you and given to a nation producing its fruits.” The chief priests and Pharisees realized that He was talking about them, and instead of humility, they wanted to seize him. So we see that Israel lost all rights to the lease of the „vineyard,” meaning the land and God’s blessing.

Yeshu, through the apostles, created one true chosen nation – He joined the remnant of Israel, who believed in Him, with pagan nations. They became the new people of God. The former Israel lost the right even to the smallest patch of land, and those now laying claim to those rights are not even their heirs. This is a key issue worth emphasizing.

After these events, the true Israelites were expelled from their lands. Those who remained,Most had adopted Christianity or Islam and lived in peace. Palestine had no army or statehood, and its inhabitants did not think about war or conquest. They were under Turkish occupation, but obeyed the law, with Christians, Jews, and Muslims coexisting in harmony. This peace lasted until a certain moment, mentioned in the Book of Ezekiel 38:10-11: „On that day thoughts will arise in your heart and you will devise an evil plan. You will say: I will march against an unfortified country, I will go against peaceful people – where everyone lives safely…”

According to this prophetic vision, Gog of Magog was to attack from the north against peaceful people living without gates or walls—which happened in 1948, when the state of Israel was established. From the start, this was accompanied by violence and mass murder of defenseless civilians, carried out by Zionists. Entire villages were wiped out to terrorize the residents and force them to flee. There were cruel crimes, witnessed among others by a Red Cross envoy. His life was only saved by chance—since he was a representative of an international organization.

Today, as the world focuses on the situation surrounding Iran, Palestinians on the West Bank and Lebanese in southern Lebanon are regularly murdered in the shadow of these events. This is a deliberate tactic—stirring interest in one war obscures the image of systematically conducted ethnic cleansing. Having learned a „lesson” from the past, Israelis now strive to seize land without people—either you leave, or you get killed. Homes, villages, and entire communities are destroyed, and the world remains silent.

It’s worth understanding who the biblical Gog is. This is a figure who claims the heritage of Jacob, though in fact comes from other lands. In reality, many of the initiators of the founding of Israel came from Poland, Lithuania, Belarus, and Ukraine—places where before World War II most Jews lived. When the state of Israel was being established, Polish was even considered as the official language, because most of the residents then spoke Polish, and Hebrew had practically disappeared.

These very regions refer to Magog. Gog, on the other hand, comes from Magog, meaning they are not from this land (present-day Palestine)—they attack people living in peace, seizing control over them. What does Israel do in this situation? Some try to interpret that the „peaceful people” is actually Israel, which would then be invaded. However, you would probably agree that Israel is not a state without fortresses or defenses, living in carefree bliss. On the contrary—Israel is an almost entirely militarized country, with fortresses, barriers, fences, and modern defense systems. This is effective—since gaining Palestine, this state has been built on military strength, something that is also emphasized by biblical scholars.

A professor, analyzing the Book of Daniel 11:37–38, notes: „He will not honor the gods of his ancestors; nor the one desired by women, nor will he honor any other god. He will consider himself above them all. Instead, he will honor a god of fortresses; a god unknown to his ancestors, he will honor with gold and silver, precious stones and valuables.” This confirms our observations: Israel is currently one of the most militarily developed countries in the world. Indeed—they worship the „god of fortresses,” and military affairs and defense there are a priority. The prophecy further says: „He will attack the strongest fortresses with the help of a foreign god; those who acknowledge him, he will honor, making them rulers over many, and will distribute land as payment.” Today, we see evidence of this, for example, in the rivalry with Iran. In the end times, the King of the South will confront him, and the King of the North will attack him with chariots, cavalry, and many ships—he will invade countries, flood them and pass through.

This is the stage we are at now: Israel has defeated the Palestinians, transformed itself into a military power, and „worships the god of the military”—the god of arms and fortresses. This is indeed reflected in reality. But what comes next? Let’s look at the next part of the Book of Daniel, chapter 7, which describes Israel as a „little horn.” We read: „As I was watching the horns, behold, another little horn grew up among them, and three of the first horns were uprooted before it. It had eyes like human eyes and a mouth that spoke great things.” The same theme keeps returning: it is a blasphemous nation, one that stands against God Himself.

This „little horn” did not exist before; it emerged—as we know—in 1948. It first took land not from the Palestinians (since such a nation did not exist at the time), but from Jordan, then gradually increased its territory by taking parts of Syria and Lebanon. Lebanon, incidentally, is a country with historically artificial borders, formerly part of Syria, now an independent entity. So, in total, Israel is expanding at the expense of Jordan, Syria, and Lebanon—these are the three „horns” it uproots as it enlarges its territory.

Let me remind you that five years ago the Golan Heights were captured under the pretext of needing a buffer zone, since Israel was being shelled from the hills. Now they are considered an integral part of Israel, and currently there is talk of needing to seize another 40 km of Syrian territory. In this way, step by step, Israel increases its reach—typical actions for a power expanding at its neighbors’ expense. This is exactly what biblical „propaganda” predicts: the „little horn” will become the strongest, push out three other horns, and dominate.

Currently, Israel is fighting with both Iran and Lebanon, and does not intend to stop there. Contrary to popular predictions, it will not lose—the Bible says clearly that it will be powerful, because it receives strength and authority from Satan. And more: Satan will cause ten other countries to give Israel military and political support. Even now the United States supports Israel—there were even recent reports that Uganda is ready to send 100,000 soldiers in defense of the country. So we can see how the „small country,” with the support of others, becomes unbeatable—this fits with biblical predictions.

Moving on: Daniel 7:23-25, we read: „He said: ‘The fourth beast is a fourth kingdom that will appear on earth, different from all the other kingdoms; it will devour the whole earth, trample it down and crush it. The ten horns are ten kings who will come from this kingdom. After them another will arise, different from the earlier ones, and he will subdue three kings. He will speak against the Most High and oppress the holy people of the Most High, and try to change the set times and the laws. The holy people will be delivered into his hands for a time, times and half a time.’” This is the same as we read in Revelation, chapter 13: the beast who receives authority from Satan is Israel—doing whatever it wants, killing as it pleases, having no regard for anyone.

But that’s not the end—what happens next? The Book of Daniel 11:40-45. Eventually, the „little horn,” the „beast”—that is, Israel—will attack Egypt. This will be a sign that we are very close to the Kingdom of God, because this is the last territory that Israel will conquer. There we read: „At the time of the end the king of the south will engage him in battle, and the king of the north will storm out against him with chariots and cavalry and a great fleet of ships. He will invade many countries and sweep through them like a flood. He will also invade the Beautiful Land. Many will fall, but Edom, Moab and the leaders of Ammon will be delivered from his hand. He will extend his power over many countries; Egypt will not escape. He will gain control of the treasures of gold and silver and all the riches of Egypt, with the Libyans and Cushites in submission. But reports from the east and the north will alarm him, and he will set out in a great rage to destroy and annihilate many. He will pitch his royal tents between the seas at the beautiful holy mountain. Yet he will come to his end, and no one will help him.”

This is the final stage—after the victory over Egypt, Israel will divide the spoils among its allies,but will not be able to maintain everything. Then the end time will come: news will come from the east, Israel will retreat, set up a tent—and then it is probably speaking of Armageddon. The one who will destroy Israel will be Christ—this is the moment we are waiting for. We can see that today Israel is strong, acts according to its own rules, and engages in actions that have been compared in history to the worst episodes, such as Nazism or communism—today, Israel is taking the same actions.

Keep your eyes open to today’s events, which are heading toward the end of this world. The world whose ruler is Satan. His servants will do everything so that you do not attain salvation, which will result in the death of your Soul in the Lake of Fire. If you do not want to die twice, listen to our materials, see that we are not like religions that, maintaining their beliefs, distort the Word of God. Our faith is based solely on the Holy Scriptures, and we do everything to bend ourselves to Its message, not the other way around. Take another step, join the Temple of God, the Body of our Lord Yeshu. Only he can save you for life in the new aeon.

The full written version of the article is now available at https://yeshu.blog . There you will also find my videos and music — all created in the name of our Lord Yeshu.

Thanks for listening until the end. I would be extremely grateful for likes, shares and comments, because it helps grow the channel, which gives a chance to reach even more people.

If you receive the gift of faith in the name of our Lord Yeshu, take the next step and contact me to be immersed in the name of Yeshu. You can find contact details on our website or simply write on Messenger.

Glory to Yeshu!!!