I am the way, and the truth, and the life.
No one comes to the Father except through me.
John 14:6
Two paths – choose which Christ you want to serve!
Warm greetings.
I would like to thank you for all the likes, shares, and comments under the previous published video. It’s very important for our channel to grow, which allows us to reach even more people. In the name of our Lord Yeshu, thank you!
If you receive the gift of faith in the name of our Lord Yeshu, take the next step and contact me to be immersed in the name of Yeshu. You can find contact details on our website or simply write on Messenger.
Alright, let’s get to the point. As you’ve noticed, today we’re talking about two paths. Of course, a person can choose from many paths: career, family, passions – these are “paths” understood as a lifestyle. But when it comes to future, new life – the kind that doesn’t end with physical death – there are only two paths. One leads to life, the other does not, and worse, it leads to the consequences of an improper life. That’s how the Bible presents it: whoever serves the true God chooses the good path. But even when serving God, one can get lost – serving Him in the wrong way and not achieving the goal. Today we’ll talk about the conditions that must be met for our service to be the right one.
Such a choice – between serving the true God and serving false gods – Joshua placed before Israel as they entered the Promised Land:
Joshua 24:14–15: “So fear the Lord and serve Him in sincerity and truth! Remove the gods your ancestors served beyond the River and in Egypt, and serve the Lord! But if it does not please you to serve the Lord, decide today whom you want to serve, whether the gods your ancestors served across the River or the gods of the Amorites, in whose country you have settled. As for me and my house, we will serve the Lord.”
In the place of “the Lord” stands the Tetragrammaton YHWH – God’s name. It’s surprising that – as Stephen later reminds us – even after leaving Egypt, the Israelites were able to lean again toward false gods. So the choice is clear: either the true God, or everything else. All “other” paths exist to lure and entangle; there is only one path to God. When Christ came, we learned that this path is connected to His person: He is the Way, the only one to the Father.
And yet Israel’s history shows that the nation who knew the God YHWH was misled: they turned to Baal, even made child sacrifices. How is this possible? That’s how it’s been from the very beginning. From Adam and Eve came children, then more generations – even though the first humans knew God – who went astray. Noah knew God, yet his descendants followed false gods. It was similar with Israel: even though they had the covenant at Sinai, they often broke the Law and strayed. How did they explain it? Probably much like some today explain the issue of the name Yeshu: “God is one, the name doesn’t matter.” Back then, some said there were many gods, others maybe that the highest is one – but even so it turned out they worshipped someone else.
Today we see a similar mechanism relating to Christ. Just as there were many gods in the past, now there are plenty of “Christs” – in different teachings and approaches. Some claim that Christ is the Son of God and lesser than the Father, others that He is equal to Him. That is not the same Christ – those are already two different persons in terms of faith. And there are many such “versions” – whole distinct christologies are formed. The real Christ is one – described in the Bible. All the “substitutes” pretend to be the true Christ, so each of them is actually a different Christ.
What distinguished the false gods from the true God? Not just attributes – those were often similar, even the titles overlapped. The name decided. It was forbidden to worship YHWH by any name other than the one He revealed. Pagans created “equivalent” names in other languages; in the Bible there’s no permission for such practices. Titles (Lord, God, King) are one thing – the name distinguishes. When the people forgot how to pronounce the name, no one – except Jehovah’s Witnesses and Freemasonry – dared to define the pronunciation anew. And it must be added: even Jehovah’s Witnesses aren’t consistent – since they change the name Yeshu in different languages, they also modify God’s name, claiming it doesn’t matter. Yet a name carries meaning. It can bring glory or cast in a bad light. That’s the case with “Jehovah,” associated with the verb hovah – “troublemaker, destroyer” – instead of havah – “The One who causes to be” (Creator). If you accept this explanation, then you’re dealing with a name that distorts the meaning. But even if the dispute over details continues, one thing is clear: God places emphasis on the name.
This is visible even in the Book of Genesis:
Genesis 17:5: „No longer will you be called Abram, but your name will be Abraham, for I have made you the father of many nations.”
Sarai also received a new name—Sarah. If God did not care, He would not have changed names. A name matters—often a single letter changes the meaning entirely. This lesson is not for our entertainment, but „for our instruction” (see 2 Timothy 3:16). And what does it teach? That a name holds weight for God. And it is precisely in the New Testament that the emphasis on the name is even greater.
Acts 4:12: „And there is salvation in no one else, for there is no other name under heaven given to people by which we must be saved.”
The context clearly speaks about the name of Christ, not the Tetragrammaton. Jehovah’s Witnesses insert „Jehovah” here, but this is contrary to the place and content. If no other name under heaven is given—this is information for all nations, not just one. The name YHWH, revered in the Old Covenant, is not today the name in which we receive salvation. Prayer to the God YHWH—even with respect for the Tetragrammaton—does not give salvation. It is the name of our Lord Yeshu that saves—and through this name we address the Father. Therefore, the name Yeshu is currently the most important. The fact that people allowed themselves to replace it is shocking—it is a lack of respect for the name that is a condition of salvation.
Someone will accuse: „Are you questioning the faith of people who gave their lives for 'Jesus’, 'Iesus’, 'Jésus’?” I do not question their deeds or their zeal—they will be judged justly and their works will be taken into account. But it is not salvation „from faith in the name Yeshu” if in prayer they used a name other than the one given from heaven. Zeal alone is not enough. Paul writes about the Judeans:
Romans 10:1–3: „Brothers, my heart’s desire and prayer to God for them is for their salvation. I admit they have zeal for God, but not according to knowledge. For not knowing God’s righteousness and seeking to establish their own, they did not submit to God’s righteousness.”
Not knowing God’s way of justification, they establish their own. God sets the conditions—zeal without truth does not save. Judaism had the Scriptures and the prophets, yet the majority did not recognize the Messiah; Christ had to come and explain the truth. It is similar today: Jews also do not have a „separate way” of salvation—there is no other way except through our Lord Yeshu.
The fact that someone dies for faith—whether Catholic, Buddhist, or Hindu—is not an „automatic” path to salvation. It is the judgment that decides about deeds. Salvation by grace through faith in the Lord Yeshu spares us the judgment of condemnation—the believer belongs to the Lord and has hope to stand on the side of life beforehand. The example from Paul’s life is telling: as a zealous Pharisee he persecuted the disciples, thinking he was serving God. If he had not converted, would zeal have saved him? No. Christ foretold:
John 16:2: „They will exclude you from the synagogues. Indeed, the hour is coming when everyone who kills you will think they are offering worship to God.”
Such zeal does not save.
Returning to Romans 10:9–13: „Because if you confess with your mouth that Yeshu is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes for justification, and with the mouth one confesses for salvation. For we read in Scripture: Everyone who believes in Him will not be put to shame. Because there is no longer a distinction between Judeans and all the rest. There is one Lord, the same for all people, generous to everyone who calls upon Him. For everyone who calls upon the name of the Lord will be saved.”
Again – it is about the name Yeshu. Jehovah’s Witnesses try to insert „Jehovah” in these places, but the context of the whole chapter concerns the Messiah, whom the Judeans mostly did not accept. Paul prays for their salvation, because they rejected Lord Yeshu. It is this name of the Lord that we are to call upon. The one – given under heaven.
That is why the name identifies the true Christ. Christ under another name is another Christ – that is, the antichrist. Any „minor” substitution in the person of the Messiah creates a different Christ. It doesn’t matter that the story sounds similar – if you change His name or attributes, you are creating a substitute.
1 Corinthians 12:3 says: „Therefore I reveal to you that no one being under the influence of the Spirit of God can say: 'A curse on Yeshu.’ Neither can anyone say ’Yeshu is Lord’ unless they are under the influence of the holy Spirit.”
Faith in the name Yeshu is a gift of the Spirit. If someone does not have this gift – they will not say it sincerely and with obedience. It is worth asking yourself: am I ready to give up everything to serve Lord Yeshu – including my linguistic habits – or will I rather cling to „my” version of the name? If the latter, then I do not truly love Him.
Christ warned:
Matthew 7:13–14: „Enter through the narrow gate! Because the wide gate and broad road will lead you to destruction, and many are those who will go there. But the narrow gate and restricted path lead to life, but few find it.”
Most will go the broad road – let us not be fooled into thinking that „the majority” means being right. That is why the argument „there are more of us” means nothing. What is more, we read further:
Matthew 7:21–23: „Not everyone who says to me: 'Lord, Lord!’ will enter the realm of the heavens, but only the one who does the will of my Father who is in the heavens. Many will say to Me on that day: 'Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons, and in Your name perform many mighty works?’ Then I will declare to them: 'I never knew you. Depart from Me, you who work lawlessness!'”
These are not „nonbelievers” – these are the zealous, who acted „in the name” – but not in the will of the Father. It is a terrible disappointment to discover that an entire life followed „another Christ.”
How to avoid this shock? Check. Verify the person of Christ and His name. The name came from heaven – the angel told it to Maryam and Joseph. People changed it according to their own preferences. That is the first step to going astray: disobedience in a matter that God explicitly announced. And the adversary does not make it easy: especially mixing things up regarding the name. Christ warned:
Matthew 24:24: „Because false Anointed Ones will arise and false prophets will speak in the name of God, and they will perform great signs and extraordinary phenomena, to mislead, if possible, even the elect.”
This is not about Buddhists, but about those who claim to be Christians. Deceivers will be effective – miracles do not prove the truth of doctrine. Among these deceptions a special place is held by the „substitution” of Christ – the antichrist.
John clarifies this:
1 John 2:18–19: „Children, it is the last hour and, as you have heard, the substitution of the anointed one [antichrist] is coming and now substitutors of the Anointed One [antichrists] have become numerous, therefore we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have remained with us; but (it happened so) that it might be revealed,”that not all of them are of us.”
The Greek word “anti” can be understood as “against,” but also as “instead of, in place of”—hence, “substitution.” In this context, it’s not just about people saying “I am the Messiah,” but also about teachings that subtly alter the person of Christ: for example, “did not come in the flesh,” but only “a spirit descended on a person.” A slight change? And yet John calls this antichrist. If a small change in the person creates “another Christ,” then all the more, changing the name—the sign of identity—is serious.
Notice that the New Testament calls the Son the “Servant” of the Father (see Acts 4:27, 30) and that Yeshu himself speaks of the Father as his God. So if someone shapes the person of the Messiah so that he “fits” another doctrine, they are creating a different Christ.
And 1 John 3:23 clearly states the will of the Father: “And His commandment is that we should believe in the name of His Son, Yeshu the Anointed, and love one another as He commanded us.”
Notice the order: first faith in the name, then brotherly love. Many are eager to speak of love, but skip over faith in the name. Yet this is God’s commandment.
Returning to Peter’s statement, filled with the Holy Spirit:
Acts 4:12: “And salvation is in no one else, for there is no other name under heaven given to people by which we must be saved.”
There is no other: there is only one name under heaven for all people. So is the name important? Of course it is.
Philippians 2:9–11: “Therefore, God also greatly exalted him and gave him the name that is above every name; that at the name of Yeshu every knee should bow, in heaven, on earth, and under the earth. And every tongue should confess that Yeshu the Anointed is Lord, to the glory of God the Father.”
To the name, that is, to the sound of the name, not just to the letters or the written form. At the sound of the name Yeshu, every knee must bow—except for God the Father Himself—both heavenly beings, every authority and power, and humans as well. Is the name important? Without a doubt. The problem is that in many of your translations, a false name has been inserted. Yet elsewhere we read that “everyone who calls on the name of the Lord will be saved”—that’s obvious. So, since the name is so important, what should you do, besides just accepting it?
The proper name is one of the elements for recognizing the true Christ—not the only one, but extremely important. If you know that this could save someone’s life, it is your duty to tell others about it. Just as I am doing.
Romans 10:15: “How beautiful are the feet of those who bring good news.”
Thanks to this, people will learn whom they should call upon. I am involved in this and encourage you to share it as well. Even if you can’t explain it yourself—send links to this video and other materials. Choose the one that convinces you the most and share it with your friends.
In the Book of Ezekiel 3:18–19 we read: “If I say to the wicked person: 'You will surely die,’ and you do not warn them to turn from their wicked way and save their life, that wicked person will die for their sin, but I will hold you responsible for their blood. However, if you warn the wicked person, and they do not turn from their wickedness or from their wicked way, they will die for their sin, but you will have saved yourself.”
So, since you know how important the name of our Lord Yeshu is and that it can save a life, worshipping under another name is missing the mark—a sin. To save those who worship a false christ, it is enough to proclaim. If they convert—they will save their lives; if not—your conscience is clear, because you did what you could, and they will perish by their own mistake. The same applies to me: if you do not accept the name of the Lord Yeshu, remaining with incorrect names, I am clean—I warned you. Now do the same for others. Learning the name is not the end—it’s the beginning of the duty to spread it further. That’s exactly what I have taken on, even though Satan keeps trying to hinder, disrupt, discourage. That’s his role—just so the name doesn’t get through. Unfortunately, not everyone who pretends to be a friend supports the proclamation.
Simply knowing the name is not enough. “Everyone who calls on the name of the Lord will be saved”—true. But with faith in Lord Yeshu comes a range of other things. It’s not a magic condition, but the way of a disciple.
Acts 22:16—words addressed to the future apostle Paul: “Why are you waiting? Get up, immerse yourself and wash away your shortcomings, calling on His name!”
Immerse yourself, and then call—pray to Lord Yeshu, using His true name. It is part of washing away the old self and the beginning of new life. Of course, failures happen, but we have a Defender—Christ, whom we ask for forgiveness. It’s not enough to believe—you need to immerse yourself in the name Yeshu. We don’t do this alone: someone who is already immersed is needed. If you are interested, contact me—just write on Messenger or use an alternative method you will find on our website. After immersion, you will be able to properly participate in the Memorial of our Lord’s Death, which is another requirement for salvation.
John 6:53–56: “And Yeshu said to them: I assure you that: Unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. Whoever eats my flesh and drinks my blood has life of the coming eon in them, for I will raise them up on the last day. For my flesh is real food, and my blood is real drink. Whoever eats my flesh and drinks my blood lives in me, and I in them.”
Whoever does not partake—has no life; whoever partakes—will be resurrected, lives in unity with Christ. Faith in the name Yeshu, immersion in His name, and then the eating of the flesh and drinking of the blood—these are the next steps. The Memorial of Christ’s death takes place once a year between March and April. If you get immersed, you will be able, with a clean conscience, washed from sin, to partake of the bread and wine. However, that’s still not all.
There is still a condition that ties all the others together: keeping the teachings of Christ.
John 8:51: „Truly, truly, I assure you: Whoever keeps my teaching will not die and will live for an indefinite time.”
Not just one teaching, but the whole message. It is not enough to believe – you must live by what He taught.
John 14:23: “Yeshu answered him: ‘If anyone loves Me, they will keep My teaching, and My Father will love them. We will come to them and make Our home with them. Whoever does not love Me does not keep My words; and the word you hear is not Mine, but that of the One who sent Me, the Father.’”
This is very important. There are many teachings that people reject – including the one about the name of the Lord Yeshu. Another example: among Christian women, a common problem is the lack of respect for the husband as the head of the family, manipulation, or rejecting intimacy as a supposed virtue. However, Scripture teaches about order and mutual obligation. The spirit of this world has invalidated many biblical teachings. It has also introduced the spirit of “democracy” into congregations – voting on the truth, which is not found in the Bible. When a decision was lacking, lots were cast, not votes counted. Similarly with equality “for everyone equally” regardless of contribution – that is not justice, but injustice. To each according to their deeds. The requirement to keep the teachings includes those passed on by the apostles inspired by the Spirit. You need to know them, keep them, and put them into practice.
There is also faithfulness unto death.
Matthew 24:9–13: “Then they will deliver you up to persecution, and even to death, and you will be hated by all nations because of My name. Then many will be scandalized and betray one another and hate one another. Many will arise falsely claiming to speak in the name of God and will mislead many. Because lawlessness will spread, the love of many will grow cold. But whoever endures to the end will be saved.”
Here it refers to disciples who become scandalized – they start out well, and then abandon the teaching.
Revelation 2:10: “Be faithful unto death, and I will give you the crown of life.”
Revelation 2:26: “And to the one who overcomes and keeps My deeds until the end, I will give authority over the nations,”
Not only knowing the teachings, but living by them – these are “His deeds.”
Summary: The great name matters. The Bible did not grant people the right to modify it at will. Titles may be translated, but the name – given by God – identifies the true person. In the Old Covenant, the chief holiness was the name YHWH. In the New Covenant, the Father gave people the name in which there is salvation – the name of the Son. The angel revealed it, the apostles proclaimed it, and the Holy Spirit testifies to it. That’s why the verse that should be carried in our hearts closes the discussion:
Acts 4:12: “And there is salvation in no one else, for there is no other name under heaven given to people by which we must be saved.”
If we take the Word seriously, let us honor our Lord Yeshu – and in His name call on the Father. The narrow way is only one. And it leads through the name. In addition, you must believe in the Lord Yeshu; have a humble attitude to receive the gift of faith; immerse yourself in His name; call upon His name; partake of the body and blood; keep the teachings, put them into practice, and endure to death. Then we will receive the resurrection and – as promised – even authority over the nations. Who is eager for such a reward? Once a year we celebrate the Memorial of the death of Christ – I invite you to participate. I also invite you to immersion in the name of Yeshu, if you have not yet received it. This is the beginning of the path – the beginning of service to Christ. A disciple accepted by the Lord is under His protection – demons have no power over them.
Let me remind you: whoever wants to accept immersion in the name of the Lord Yeshu – let them come forward. This is a serious matter. There is no other way to salvation. If you want your life not to end here, but to last forever, this is the only way. Take this seriously – you have a few months to investigate the matter, watch or read other publications. It’s worth it. Paul says that everything we lose here is rubbish compared to the glory to come – even “dung,” to use a stronger word. The reward surpasses our imagination. Be among those who attain it – by fulfilling the conditions.
The full written version of the article is now available at https://yeshu.blog . There you will also find my videos and music — all created in the name of our Lord Yeshu.
Thanks for listening until the end. I would be extremely grateful for likes, shares and comments, because it helps grow the channel, which gives a chance to reach even more people.
Glory to Yeshu!!!