Welcome. Today we are discussing an exceptionally important topic, because it concerns the name of our Lord, the Savior, the Son of the Most High God. Let’s start from the moment of the Anointed One’s birth, because that is when he received his name. Who usually decides what name a child gets? Usually the parents. That applies not only to children—in fact, to anything that is someone’s property. If you want to name a house, it’s the owners who will do it, not outsiders. If you have a cat or a dog, you, as the owner, give it a name. So what is a name? Why do we give it at all? A name is an identifier that specifies who we are. Since many people have the same names, in the past people used to clarify: „son of so-and-so” or „where they’re from”—for example, „of Nazareth”. That was the purpose of a name: to precisely identify a person.

It is worth noting, however, the biblical phrase „how they call you”. Not „what your name is”, but „how they call you”. A name was a way to summon a person. Over time, nicknames and surnames appeared. But originally the name was the basic „designation” of a person—and here’s what’s interesting: in Hebrew and Greek, the word for „name” and „designation” is the same. People also spoke about a „good name”—that is, the reputation someone leaves after themselves. The name Yeshu was also popular. Historically the first person associated with this form was Yashu (Joshua); one letter was changed and the meaning evolved from „helper” to „savior”. It is suspected that the form „Yashu” (Yah saves) transformed into „Yeshu” (Savior), and the way it was written and pronounced changed throughout history. Ultimately, the form „Yeshu” became established, from which many variants developed worldwide—unfortunately often very far from the original.

A name evokes associations—good or bad. You can have a „good name” or a „bad name”, because people remember us by how they hear our name. We use a name to draw attention too: „Paul, listen; Paul, look”. This is important, because in the Bible they would ask: „how do they call you?”. This wasn’t a trivial matter. And now—since parents usually choose the name, who chose the name for the Anointed One?

Luke 1:30–31 „And the Messenger said to her: 'Do not be afraid, Mariam, for you have found favor with God. Behold, you will conceive and give birth to a Son, and you will give Him the name Yeshu.'”

Matthew 1:21 „She will give birth to a Son, and you will give Him the name Yeshu, for He will save his people from their errors [sins].”

Notice: the angel not only gives the name, but also explains its meaning. Here is a correction to the common error: „YHWH saves” would rather be „Yashu” („Yah saves”), while „Yeshu” means „Savior”. The text clearly connects the name to the mission: He will save—He is the Savior.

Matthew 1:25 „And he did not know her until she gave birth to a Son, and he named Him Yeshu.”

Did Joseph do the right thing by listening to the angel? Notice, the angel did not say: „it doesn’t matter what the name is.” He didn’t give just a spelling, but a way to call. Today, it’s often the opposite: people honor the spelling, not the pronunciation—and confusion arises. We write the name so that the reader will pronounce it properly, not the other way around. And that’s the essence: the angel precisely indicated the name, and Joseph and Mariam were obedient. Why do so many today not wish to do as they did? Even if someone is not yet convinced of the form „Yeshu”, the angelic command itself means the Son’s name should be one—for everyone. Meanwhile, believers of the same faith change His name abroad to fit local custom. Does this make sense?

Luke 2:21 confirms: „On the eighth day he was circumcised and was given the name Yeshu, the name given him by the Messenger before his conception in his mother’s womb.”

First Mariam, before conception, received the name from the Messenger; later Joseph—in a dream. The Evangelist emphasizes obedience. And that is the obedience I encourage: to accept the name that comes from heaven. Simple, obvious: it was God, through the angel, who gave the Son his name (because it is the Father who gives a name to the child), and people were to be obedient. Whoever tries to change this today is opposing God’s decision. I know that, for many, it’s loyalty to a particular religious group that is behind this. But if you are using a name not given from heaven, then somewhere an error has crept into the doctrine. If for this reason you fight against the name of the Lord Yeshu, you are no different from the Pharisees, who didn’t like the fact that the Messiah exposed their hypocrisy. I do not belong to any organization—I belong to the Lord Yeshu. I don’t need to bend Scripture to defend a structure. I submit to the Word of God, not the other way around. Remember:

Matthew 7:22-23 „Many will say to Me on that day: 'Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons, and in Your name perform many mighty works?’ Then I will tell them: 'I never knew you. Depart from Me, you workers of lawlessness!'”

The first two theses have been revealed: 1) The Name comes from heaven. 2) Faith in the Name is important. Now I will show how strongly the apostles emphasize this.

Acts 3:16 „By faith in His name, this man whom you see and know, this name has strengthened, restoring him to full health, of which you all are witnesses.”

The Holy Spirit could have dictated: „by faith in Him”—yet it emphasizes „in His name.” This is not magic words—it’s trust in the One whose name carries meaning and authority. Using not His name, as if we constantly called someone by a distorted name—shows a lack of respect.

Acts 8:12 „But when they believed Philip, who preached about the reign of God and about the name Yeshu the Anointed, both men and women received immersion.”

This was a specific teaching about the Name. Who teaches like this today?

John 1:12 „To all those who received Him, it gave the power to become children of God, to those who believe in His name.”

Again, the emphasis falls on the Name.

John 2:23 „While He was in Jerushalem for the Passover, during the feast, many believed in His name, seeing the signs He did.”

Why in the Name? Because it means: Savior—The One who saves.

John 20:31 „But these were written so that you may believe that Yeshu is the Anointed, the Son of God, and in believing, may have life in His name.”

Consider seriously: life is in His name.

John 3:18 „Whoever believes in Him is not judged; but whoever does not believe is already judged, because they do not believe in the name of the Only Son of God.”

1 John 3:23 „And this is His commandment, that we should believe in the name of His Son, Yeshu the Anointed, and love one another as He commanded us.”

Everyone remembers love. But how many remember that next to this stands the command to have faith in the Name?

1 John 5:13 „I have written this to you so that you may know that you have aeonian life, you who believe in the name of the Son of God.”

Clear, multiple, consistent.

If you reject religious labels and want pure truth, I encourage you even more: accept the name from heaven, not from tradition. In future meetings, I will show the paths of distortions: how various forms arose from Greek and Latin and where in the world the true form Yeshu is still known today. Today we focus on the biblical emphases.

Let’s proceed to the third thesis: salvation is in this name. The Bible shows two broad ways of worship: forbidden—through images and statues; and allowed and recommended—through the name. The name YHWH was surrounded by reverence (though remember, not everything today called „the form of this name” is accurate). It is risky to arbitrarily change the name of God. The example of Jehovah’s Witnesses: they derive „Jehovah” from havah (Strong 1934: „to become”), ignoring the fact that the existing word „hovah” (Strong 1943) means „to ruin, to confuse.” „Jehovah” phonetically approaches „being a destroyer or confuser.” The Holy Spirit would not lead to the acceptance of a form carrying such a fatal association. This is a warning: do not worship sounds without checking their meaning. Similarly with „Jesus”—this is not some „English equivalent of Yeshu,” but a product of pronunciation and spelling distortions, which has lost the original clarity of meaning. We will organize this in the upcoming installments—today, let’s stick to biblical conclusions.

Matthew 12:21: „In His name the nations will put their hope.”

Not just „in Him,” but precisely „in His name”—because the name remained on earth as the way to invoke and worship.

Matthew 1:21 (let’s return to another emphasis): “you will name him Yeshu, for He will save his people…”

Here, the name is directly connected with salvation.

Acts 2:21 (a quote from Joel): “And it will be that everyone who calls upon the name of the Lord will be saved.”

The apostles apply this quote to Christ, proclaiming salvation in His name, not in the form of the tetragram.

Acts 4:12 states categorically: “And there is salvation in no one else, for there is no other name under heaven given among people by which we must be saved.”

One name—for all nations. If someone teaches differently today—they are announcing a different Gospel.

Paul repeats Joel in Romans 10:13: “For everyone who calls upon the name of the Lord will be saved.”

And the context leaves no doubt that it is the Lord Yeshu being spoken of:

Romans 10:12-13 “For there is no distinction (between) Judean and Greek, for the same Lord (is over) all, rich to all who call upon Him. For everyone who calls on the name of the Lord will be saved. How shall they call upon (the one) in whom they have not believed? And how shall they believe (in the one) of whom they have not heard? And how shall they hear without a preacher? And how would they preach unless they are sent? Thus it is written: How beautiful are the feet of those proclaiming good news well.”

That is why we proclaim the name, so it may be called upon. “Faith comes from hearing, and hearing—from the word of the Anointed.” Israel heard, and yet not all were obedient—and to this day many stumble over the simple truth: God through an angel gave the name to the Son, and the apostles consistently taught faith in that name and salvation in that name.

Let us summarize for now: 1) The name Yeshu is given from heaven. 2) Faith in His name is a biblical command. 3) Salvation is in this name—one for all under heaven. I encourage you to take the attitude of Joseph and Mariam: obedience. Not defending tradition at the cost of truth. Not building on sounds devoid of meaning, but on what God has revealed. And in the next meetings I will show in detail how and why distortions occurred and where to this day the original name of our Lord is heard: Yeshu. “How beautiful are the feet of those proclaiming good news well.”—for it is thanks to the preaching of the name that faith in it is possible, and by calling on it—salvation is reached.

The Judeans did not accept this name, they did not accept this Christ, they did not accept the Messiah. They did not believe—even though they believed in YHWH, so it is Christ being addressed here, not YHWH.

Acts 4:12 “And there is salvation in no one else, for there is no other name under heaven given among people by which we must be saved.”

This is the teaching of the apostle Peter: only one name, and it is not the name YHWH. “Only the name Yeshu.” It doesn’t matter what we think and want; what matters is what God wants. And God wants us to believe in the name of our Lord Yeshu and through that name come to salvation. I think the verses I have read make this clear.

The forgiveness of sins in the name—or on account of the name—Yeshu.

Luke 24:47 “In His name repentance [a change of mind] and forgiveness of (committed) errors [sins] will be proclaimed to all nations, beginning from Jerusalam.”

In His name, on account of His name—on account of the fact that He is named Savior—sins will be forgiven.

The same is stated in 1 John 2:12 “I am writing to you, children, because your offenses [sins] are forgiven for His name’s sake.”

So if someone does not have this name, does not know it, or uses a false name, they should consider: where did this false name come from? Who replaced it? Why did someone work against the angel who brought this name from heaven? Why does someone want to reverse this? And if someone believes in another name, rejecting the true one, their sins will not be forgiven—precisely for this reason: because of their disregard for His name.

1 Corinthians 6:11 “And such were some of you. But you were washed, sanctified, and justified in the name of our Lord Yeshu the Anointed and by the Spirit of our God.”

The washing took place in His name. That is why washing is performed during immersion in the name Yeshu. That immersion must be in this name, not another, so that cleansing may take place. The cleansing is symbolic (hence water, purity, bathing), but real – spiritual, not physical. However, cleansing from sins occurs upon immersion in the name of Yeshu.

Acts 10:43 „All the prophets testify about him that everyone who believes in Him receives forgiveness of trespasses (sins) through His name.”

Through His name. You cannot omit His name – it must be „through the name.” These are the teachings of the Holy Scriptures, not mine. Be careful, you who do not believe in the name: do not reject the teachings of Christ and the apostles. „All the prophets” – so everyone speaking in the name of God.

Acts 2:38 „Peter replied: Correct yourselves and let each of you immerse in the name of Yeshu the Anointed for the forgiveness of your trespasses, and you will receive the gift of the Holy Spirit.”

They asked, „What shall we do?” – because they realized they had killed the Messiah. Peter replies: „correct yourselves and receive immersion in the name of Yeshu for the forgiveness of sins, and you will receive the Holy Spirit.” Do you want forgiveness of sins? You must immerse in the name of Yeshu.

Acts 22:16 – about Paul. When he realized that he was persecuting Christ by persecuting His disciples, Ananias says: „And now, why are you delaying? Get up, immerse yourself and wash away your trespasses (sins) by calling on His name.”

So: immerse, wash away sins, calling on His name – praying to Him, using His true name. After immersion in the name of Yeshu, one gives themselves to Christ in prayer. It is very important that this prayer takes place. In prayer, we ask Lord Yeshu for a clean conscience and dedicate ourselves to His service. If He accepts us, we receive the Holy Spirit and blessing. And if we persevere – if the world does not pull us away, if we do not succumb to temptations – we go to life. These are the conditions.

One more condition: calling on Lord Yeshu by name. Invoking Christ by name. Just as I say, „Paul, look at me,” „Paul, listen to me” – in the same way, while praying, we use the name Yeshu, asking the Lord to listen to us: „Lord Yeshu, hear us.” See: we read that Paul was to call on His name to complete the cleansing from sins.

1 Corinthians 1:2 „To the church of God that is in Corinth, sanctified in Christ Yeshu, called saints, together with all who call on the name of our Lord Yeshu the Anointed in every place, both theirs and ours.”

Many people do not understand that to call on the name means to pray to Christ. Jehovah’s Witnesses and former Jehovah’s Witnesses have a problem with this. Even those who have come to believe that Christ’s name is Yeshu often cannot break through to pray to Him. But it is clear here: they call on Lord Yeshu by name in prayers. It’s not about going up a mountain and shouting „Yeshu, Yeshu.” It’s about addressing in prayer.

In 1 Kings chapter 18, when Elijah pours water on the altar and fire is to fall, he says: „You call on the name of Baal, and I will call on YHWH – we’ll see who answers.” And then it is demonstrated that „to call on” means „to pray”: „Lord, look…” – check it. That’s what calling on the name means. And that’s the condition for salvation. The first disciples of Christ called on Him by name, that is, they prayed to Him.

2 Timothy 2:19 „Nevertheless, the foundation of God stands firm, with this seal: The Lord knows those who are His, and: Let everyone who calls on the name of the Lord {the Anointed} turn away from unrighteousness.”

So, whoever prays to the Lord, let them not sin, and the Lord knows His own.

Acts 2:21 „And it shall be, that everyone who calls on the name of the Lord shall be saved.” – and the same in the Letter to the Romans.

Acts 9:14 – about Paul, in context: „And here he has authority from the chief priests to imprison all who call on Your name.”

Ananias is speaking with Yeshu and says that Paul has letters authorizing him to arrest those who pray to Yeshu. For Judaism, praying to anyone other than God YHWH was idolatry. They therefore needed great faith to break through and pray to Yeshu.

Acts 9:21 „Is this not the same,”who in Jerusalem persecuted the followers of this name and came here for this very purpose, to imprison them and bring them before the high priest?”

Acts 22:16 we read: “Get up, immerse yourself and wash away your transgressions, calling on His name!”

Summary: salvation is through the name, in the name; the condition for salvation is calling on the name – meaning turning to Christ by name.

John 14:13–14 “And whatever you ask in my name, that I will do, that the Father may be glorified in the Son. Whatever you ask me in my name, I will do it.”

John 15:16 “You did not choose Me, but I chose you and appointed you to go and bear fruit, and that your fruit should remain – so that whatever you ask the Father in my name, He may give you.”

That is why we pray to the Father in the name of our Lord Yeshu. When we pray to the Father – we do so in the name of Yeshu; when we pray to the Lord Yeshu – we address Him directly by name.

John 16:23–24 “On that day you will ask Me nothing. Truly, truly, I say to you: Whatever you ask the Father, He will give you in my name. Until now you have asked nothing in my name: Ask, and you will receive, that your joy may be full.”

Christ introduces a new custom: prayer both to Himself and to the Father – in the name of Yeshu. And once again: “Everyone who calls on the name of the Lord will be saved.”

Someone will say: “But how can they call if no one preaches to them?” Exactly. This is not obvious. Sometimes I hear: “How can it be – the whole world doesn’t know this name, and that is the condition for salvation? Only you know?” First: the world knows it. In many countries the name Yeshu is known. Not everyone knows how important this name is – they treat it like a blind hen does a seed. They go abroad and change it to Jesus, Jesús, etc. They don’t appreciate it. No one has taught them. But the name is known. Second: I am not the only one. Someone has to start. The apostles preached, then someone broke it off and introduced false names. Now we must restore it, because the last days are approaching. In the last days, the Gospel is to be preached a second time. We must help people stand with Christ – so they know how to achieve salvation, what their Lord’s name is. How can you say you know someone if you don’t know their name? “I met that girl.” What’s her name? “I don’t know.” Then you don’t know her. If we know someone, we know their name. And when we really want to get to know someone, we start with: “What’s your name?”

“And what about those who were raised in another faith, for example in Asia?” Precisely in Asia, it is the easiest for them to know the true name Yeshu. In India (not in all 40 languages, but in many), Christians know the name Yeshu. In China – as well. In many Asian countries they know it. Strangely enough – it is here, with us, that there is a problem with people not knowing. Those others, even if they misunderstand Scripture, often pray to Yeshu. We do not know how the Lord views this, but it is very possible that they are closer to the Lord than the average Pole or English person who rejects this name. In Africa – similarly. The most linguistic errors arose where the Catholic Church introduced Latin. I will discuss this at other meetings.

The Holy Scriptures place enormous emphasis on the name of the Lord Yeshu. Jehovah’s Witnesses put the emphasis on the name of God YHWH, entirely missing the name Yeshu.

“And what if someone calls on ‘Jesus’ instead of ‘Yeshu’, will they be saved?” Of course not. In short: you are calling on Zeus. That is one of the names of Zeus. “Je-Zuz” – “Zuz” is a form of the name Zeus, and “Je” means “the one who is.” It comes out as “The one who is Zeus” – that’s who you are calling on when you say “Jesus.”

Let me briefly summarize today’s:

– It is not indifferent what name we call Christ. The angel from heaven brought this name. Adapting to the name from heaven is obedience to God. Giving Christ other names is rebellion against God’s will.

– Faith in this name healed the sick. Philip preached the doctrine of the name – it was an argument, not just information that “his name is…”

– Believing in the name, we receive life – a whole series of verses.

– Salvation is in His name; not only in Him, but through His name.

– The forgiveness of sins is possible because of His name.

– Calling on the name of Yeshu is a condition for salvation. “How can they call if they have not heard? How can they hear without someone preaching?” – that is why we are preaching to you now, so that you can fulfill this condition. If you do not wish to – that is your choice. I am not forcing anyone to do anything. Right now you are learning the truth about the name of the Lord Yeshu. You will either reject it or accept it.

Thank you for all the likes and comments, it is very important for the channel to be able to develop, because we will be reaching more and more people who should know the Biblical truth. The truth which is not only being distorted but also blocked so that, ideally, no one would ever hear about it, so that no one would be able to fulfill the conditions, so that we could not attain salvation.

Those who are planning immersion in the name of Yeshu, please contact me by email or messenger: michal.pomazancowy@outlook.com

Glory to Yeshu!!!