Hello everyone.

The knowledge contained in this material reveals the truth about the prophecies from the Book of Revelation. It is important not to disregard the message presented here, but to check for yourself whether it aligns with the truth, setting aside the interpretations of others. Why? Our Lord Yeshu will answer that question for us.

𝗟𝘂𝗸𝗲 𝟭𝟬:𝟮𝟭. “𝐀𝐭 𝐭𝐡𝐚𝐭 𝐯𝐞𝐫𝐲 𝐦𝐨𝐦𝐞𝐧𝐭 𝐘𝐞𝐬𝐡𝐮 𝐫𝐞𝐣𝐨𝐢𝐜𝐞𝐝 𝐢𝐧 𝐭𝐡𝐞 𝐇𝐨𝐥𝐲 𝐒𝐩𝐢𝐫𝐢𝐭 𝐚𝐧𝐝 𝐬𝐚𝐢𝐝, ‘𝐈 𝐩𝐫𝐚𝐢𝐬𝐞 𝐘𝐨𝐮, 𝐅𝐚𝐭𝐡𝐞𝐫, 𝐋𝐨𝐫𝐝 𝐨𝐟 𝐡𝐞𝐚𝐯𝐞𝐧 𝐚𝐧𝐝 𝐞𝐚𝐫𝐭𝐡, 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐘𝐨𝐮 𝐡𝐚𝐯𝐞 𝐡𝐢𝐝𝐝𝐞𝐧 𝐭𝐡𝐞𝐬𝐞 𝐭𝐡𝐢𝐧𝐠𝐬 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐰𝐢𝐬𝐞 𝐚𝐧𝐝 𝐢𝐧𝐭𝐞𝐥𝐥𝐢𝐠𝐞𝐧𝐭, 𝐚𝐧𝐝 𝐫𝐞𝐯𝐞𝐚𝐥𝐞𝐝 𝐭𝐡𝐞𝐦 𝐭𝐨 𝐥𝐢𝐭𝐭𝐥𝐞 𝐜𝐡𝐢𝐥𝐝𝐫𝐞𝐧. 𝐘𝐞𝐬, 𝐅𝐚𝐭𝐡𝐞𝐫, 𝐟𝐨𝐫 𝐭𝐡𝐢𝐬 𝐰𝐚𝐬 𝐰𝐡𝐚𝐭 𝐘𝐨𝐮 𝐰𝐞𝐫𝐞 𝐩𝐥𝐞𝐚𝐬𝐞𝐝 𝐭𝐨 𝐝𝐨.’”

Continuing our journey verse by verse through the Book of Revelation, we will begin with the seventh verse of chapter thirteen, where we last left off. We did not fully discuss it before, only barely touched on the introduction, but now we return to it to delve into its meaning step by step. Let’s recall the verse in question.

𝗥𝗲𝘃𝗲𝗹𝗮𝘁𝗶𝗼𝗻 𝟭𝟯:𝟳. “𝐀𝐧𝐝 𝐢𝐭 𝐰𝐚𝐬 𝐠𝐢𝐯𝐞𝐧 𝐭𝐨 𝐡𝐞𝐫 [𝐭𝐡𝐞 𝐛𝐞𝐚𝐬𝐭] 𝐭𝐨 𝐦𝐚𝐤𝐞 𝐰𝐚𝐫 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐬𝐚𝐢𝐧𝐭𝐬 𝐚𝐧𝐝 𝐭𝐨 𝐨𝐯𝐞𝐫𝐜𝐨𝐦𝐞 𝐭𝐡𝐞𝐦, 𝐚𝐧𝐝 𝐚𝐮𝐭𝐡𝐨𝐫𝐢𝐭𝐲 𝐰𝐚𝐬 𝐠𝐢𝐯𝐞𝐧 𝐡𝐞𝐫 𝐨𝐯𝐞𝐫 𝐞𝐯𝐞𝐫𝐲 𝐭𝐫𝐢𝐛𝐞, 𝐩𝐞𝐨𝐩𝐥𝐞, 𝐭𝐨𝐧𝐠𝐮𝐞, 𝐚𝐧𝐝 𝐧𝐚𝐭𝐢𝐨𝐧.”

This sentence, seemingly simple, carries within it a profound truth about the coming events that will affect not only the saints, but the whole Earth.

Let us first consider what war with the saints means. As I mentioned earlier, the saints, despite their initial success in proclaiming the truth, will ultimately lose this battle. This is not a random defeat, but part of God’s plan, which allows the beast to triumph in order to strengthen its position. Thanks to this victory, the beast will receive even greater authority, a reward for its actions. The seventh verse clearly indicates that this authority will encompass the whole world – every tribe, people, tongue, and nation. And who is the source of this authority? We know from the second verse of this same chapter, where we read about the dragon, symbolizing Satan, who gives the beast his power, throne, and great authority.

You might think that this transfer of power happens instantly, at the moment the beast emerges from the sea. However, the seventh verse corrects this impression, informing us that full authority will be granted only after the saints have been overcome. This is not a repetition, but a precise indication of the moment. The second verse does not describe a strict historical chronology, but rather the character of the beast – the one that resembles a leopard, has bear’s feet and a lion’s mouth, the one that suffered a fatal wound and returned. These are details for identification, not a linear narrative. I myself, not taking anything for granted until I check it, see here a general description, and the seventh verse specifies when the authority becomes a fact: after victory over the saints.

This beast, opening its mouth to blaspheme against God, His name, the sanctuary (often translated as temple), and the inhabitants of heaven, gains the opportunity to attack. Some, in their mainstream thinking, speculate about a physical temple in Israel, but here we are talking about the heavenly temple, about those who are circumcised in heart, the true followers of the Lamb. These blasphemies are not accidental; they provoke a response, and God, recognizing that the saints have completed their mission, allows them to be defeated. Before, this was impossible, as we learn from the eleventh chapter of the Book of Revelation, where the account of the two witnesses – identical to the saints – shows their untouchability until the appointed time.

Compare these passages for yourself: in the eleventh chapter the beast overcomes the witnesses, here – the saints. The details differ, but the framework is identical. This is not a coincidence, but a consistent vision. The authority of the beast, given after this victory, will encompass all. And what does this mean in today’s world? Israel, as this beast, does not yet possess full authority from Satan. It must reckon with other nations, including powers such as the United States, which influence its decisions and curb its expansion. Examples? Seizing the port in Egypt, the blockade of the Egyptians – Israel had to withdraw under pressure. Today the dependence on the USA is obvious; there is not yet the absolute authority of which the Scripture speaks.

We are in a phase when this power is not yet complete. However, we know it will come—unfortunately, because although it is painful, it is necessary. It is Israel, along with ten countries, that will execute judgment on the Great Harlot, which I will discuss in later parts. Today, the countries supporting Israel have not yet given it all their power; it must still take them into account. So how will we know that Satan has handed power to the beast? By two signs. First, by the defeat of the saints—this will be a grand spectacle, full of mutual congratulations and triumph. Second, no one will oppose it anymore; it will become the greatest power on earth. At that point Israel, as Satan’s representative, will fully embody his authority. Today, it is in a sense a contender—it demonstrates its actions to gain more, but the full transmission will happen later. I myself, studying these matters with conviction, see a clear pattern here: power is not given unconditionally.

What are these conditions? Satan made them clear when he attempted to negotiate with our Lord Yeshu, as we read in the Gospel of Matthew, chapter four: “𝐎𝐧𝐜𝐞 𝐚𝐠𝐚𝐢𝐧, 𝐭𝐡𝐞 𝐬𝐥𝐚𝐧𝐝𝐞𝐫𝐞𝐫 𝐭𝐨𝐨𝐤 𝐇𝐢𝐦 𝐭𝐨 𝐚 𝐯𝐞𝐫𝐲 𝐡𝐢𝐠𝐡 𝐦𝐨𝐮𝐧𝐭𝐚𝐢𝐧 𝐚𝐧𝐝 𝐬𝐡𝐨𝐰𝐞𝐝 𝐇𝐢𝐦 𝐚𝐥𝐥 𝐭𝐡𝐞 𝐤𝐢𝐧𝐠𝐝𝐨𝐦𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝 𝐚𝐧𝐝 𝐭𝐡𝐞𝐢𝐫 𝐬𝐩𝐥𝐞𝐧𝐝𝐨𝐫. 𝐀𝐧𝐝 𝐡𝐞 𝐬𝐚𝐢𝐝 𝐭𝐨 𝐇𝐢𝐦: 𝐈 𝐰𝐢𝐥𝐥 𝐠𝐢𝐯𝐞 𝐘𝐨𝐮 𝐚𝐥𝐥 𝐭𝐡𝐢𝐬 𝐢𝐟 𝐘𝐨𝐮 𝐟𝐚𝐥𝐥 𝐝𝐨𝐰𝐧 𝐚𝐧𝐝 𝐰𝐨𝐫𝐬𝐡𝐢𝐩 𝐦𝐞.” That worship means recognizing Satan as superior, surrendering to him, and serving him. Christ, of course, firmly rejected this, but Israel, as the Scriptures indicate, will fulfill these conditions as it receives power. We must be aware of this—they will not speak openly about it, they will not brag, but they will consciously devote themselves to serving Satan. Even if it is hidden, we will recognize it and will be able to proclaim the truth, as long as we are allowed, as long as they do not block us.

By the way, I will mention my own experiences: two of my videos were recently deleted, erased without a chance of recovery. They did not directly concern Israel, but rather Jewish Kabbalah—those structures criticism of which reveals who really rules, because those are the ones that must not be touched. They were deemed inconsistent with community guidelines, without specific accusations, without the threat of deleting my channel. For now, these are gentle warnings, but I advise you: copy some of my materials, store them safely. After a while, the whole account might disappear. Fortunately, I am still barely noticed.

So if Israel receives power from Satan, it means it is in his service, his representative. This is the very moment described in the Book of Revelation, chapter seventeen, verse 11: “𝐀𝐧𝐝 𝐭𝐡𝐞 𝐛𝐞𝐚𝐬𝐭 𝐭𝐡𝐚𝐭 𝐰𝐚𝐬 𝐚𝐧𝐝 𝐢𝐬 𝐧𝐨𝐭, 𝐢𝐭 𝐢𝐬 𝐚𝐥𝐬𝐨 𝐭𝐡𝐞 𝐞𝐢𝐠𝐡𝐭𝐡, 𝐚𝐧𝐝 𝐢𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐬𝐞𝐯𝐞𝐧 𝐚𝐧𝐝 𝐠𝐨𝐞𝐬 𝐭𝐨 𝐝𝐞𝐬𝐭𝐫𝐮𝐜𝐭𝐢𝐨𝐧.” Why do I claim that this is the same time? Earlier, there is mention of seven kings, where five have already fallen, the sixth reigned in John’s time, and the seventh was yet to come—before it turned out to be the United States. The eighth will be the beast, the one who was and is not, confirming that it will become the eighth world power, headed for destruction.

At this point, we will understand that Satan has handed over power, because it will not be the United States that is number one, but Israel. It will become the next ruler, but it will not rule alone—it will use the resources of others, becoming the leader of a gang of ten. In the same chapter (17), in verses 12 and 13, we read: “𝐀𝐧𝐝 𝐭𝐡𝐞 𝐭𝐞𝐧 𝐡𝐨𝐫𝐧𝐬 𝐭𝐡𝐚𝐭 𝐲𝐨𝐮 𝐬𝐚𝐰 𝐚𝐫𝐞 𝐭𝐞𝐧 𝐤𝐢𝐧𝐠𝐬 𝐰𝐡𝐨 𝐡𝐚𝐯𝐞 𝐧𝐨𝐭 𝐲𝐞𝐭 𝐫𝐞𝐜𝐞𝐢𝐯𝐞𝐝 𝐫𝐨𝐲𝐚𝐥 𝐩𝐨𝐰𝐞𝐫, 𝐛𝐮𝐭 𝐭𝐡𝐞𝐲 𝐰𝐢𝐥𝐥 𝐫𝐞𝐜𝐞𝐢𝐯𝐞 𝐚𝐮𝐭𝐡𝐨𝐫𝐢𝐭𝐲 𝐚𝐬 𝐤𝐢𝐧𝐠𝐬 𝐟𝐨𝐫 𝐨𝐧𝐞 𝐡𝐨𝐮𝐫 𝐭𝐨𝐠𝐞𝐭𝐡𝐞𝐫 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐛𝐞𝐚𝐬𝐭. 𝐓𝐡𝐞𝐲 𝐡𝐚𝐯𝐞 𝐨𝐧𝐞 𝐩𝐮𝐫𝐩𝐨𝐬𝐞, 𝐚𝐧𝐝 𝐭𝐡𝐞𝐲 𝐠𝐢𝐯𝐞 𝐭𝐡𝐞𝐢𝐫 𝐩𝐨𝐰𝐞𝐫 𝐚𝐧𝐝 𝐚𝐮𝐭𝐡𝐨𝐫𝐢𝐭𝐲 𝐭𝐨 𝐭𝐡𝐞 𝐛𝐞𝐚𝐬𝐭.” Satan will make them give their power to the beast, and God will use this fact, putting His plan into their hearts—to punish the Great Harlot. As verse 17 says: “𝐅𝐨𝐫 𝐆𝐨𝐝 𝐡𝐚𝐬 𝐩𝐮𝐭 𝐢𝐧𝐭𝐨 𝐭𝐡𝐞𝐢𝐫 𝐡𝐞𝐚𝐫𝐭𝐬 𝐭𝐨 𝐜𝐚𝐫𝐫𝐲 𝐨𝐮𝐭 𝐇𝐢𝐬 𝐩𝐮𝐫𝐩𝐨𝐬𝐞 𝐛𝐲 𝐚𝐠𝐫𝐞𝐞𝐢𝐧𝐠 𝐭𝐨 𝐠𝐢𝐯𝐞 𝐭𝐡𝐞𝐢𝐫 𝐤𝐢𝐧𝐠𝐝𝐨𝐦 𝐭𝐨 𝐭𝐡𝐞 𝐛𝐞𝐚𝐬𝐭 𝐮𝐧𝐭𝐢𝐥 𝐭𝐡𝐞 𝐰𝐨𝐫𝐝𝐬 𝐨𝐟 𝐆𝐨𝐝 𝐚𝐫𝐞 𝐟𝐮𝐥𝐟𝐢𝐥𝐥𝐞𝐝.” And earlier, verse 16: “𝐀𝐧𝐝 𝐭𝐡𝐞 𝐭𝐞𝐧 𝐡𝐨𝐫𝐧𝐬 𝐲𝐨𝐮 𝐬𝐚𝐰, 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐛𝐞𝐚𝐬𝐭, 𝐭𝐡𝐞𝐬𝐞 𝐰𝐢𝐥𝐥 𝐡𝐚𝐭𝐞 𝐭𝐡𝐞 𝐡𝐚𝐫𝐥𝐨𝐭, 𝐭𝐡𝐞𝐲 𝐰𝐢𝐥𝐥 𝐦𝐚𝐤𝐞 𝐡𝐞𝐫 𝐝𝐞𝐬𝐨𝐥𝐚𝐭𝐞 𝐚𝐧𝐝 𝐧𝐚𝐤𝐞𝐝, 𝐚𝐧𝐝 𝐰𝐢𝐥𝐥 𝐞𝐚𝐭 𝐡𝐞𝐫 𝐟𝐥𝐞𝐬𝐡 𝐚𝐧𝐝 𝐛𝐮𝐫𝐧 𝐡𝐞𝐫 𝐰𝐢𝐭𝐡 𝐟𝐢𝐫𝐞.”

We have here a situation where God allows the beast to take power because it serves Him—for this reason,carried out the sentence. This is not a coincidence, but a precise plan, which I encourage you to verify for yourselves, rejecting mainstream interpretations.

As we read in the thirteenth chapter, verse two—the key question arises: how long will the reign of this beast along with the ten kings last? This is not mere curiosity, but a fundamental issue for us, the believers. The seventh power, the United States, rules for about one hundred years, while the Roman—the longest—lasted two thousand years, though its power shifted, and all contenders considered themselves continuators of the empire. The beast will not pretend to serve God, as the United States does. It will openly blaspheme against Him, declaring war on the saints and persecuting believers. That’s why we ask: how long will we have to endure its rule? Will it be one hundred years, meaning that all of us will die before its fall, or shorter?

Scripture gives us clues, though not always literal ones. In the seventeenth chapter, twelfth verse, we read about ten horns as kings who “𝐡𝐚𝐯𝐞 𝐧𝐨𝐭 𝐲𝐞𝐭 𝐫𝐞𝐜𝐞𝐢𝐯𝐞𝐝 𝐫𝐨𝐲𝐚𝐥 𝐚𝐮𝐭𝐡𝐨𝐫𝐢𝐭𝐲, 𝐛𝐮𝐭 𝐭𝐡𝐞𝐲 𝐰𝐢𝐥𝐥 𝐫𝐞𝐜𝐞𝐢𝐯𝐞 𝐚𝐮𝐭𝐡𝐨𝐫𝐢𝐭𝐲 𝐚𝐬 𝐤𝐢𝐧𝐠𝐬 𝐟𝐨𝐫 𝐨𝐧𝐞 𝐡𝐨𝐮𝐫 𝐭𝐨𝐠𝐞𝐭𝐡𝐞𝐫 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐛𝐞𝐚𝐬𝐭.” One hour—that’s too short to do much harm, so let’s not take it literally. Meanwhile, in the thirteenth chapter, fifth verse: “𝐈𝐭 𝐰𝐚𝐬 𝐠𝐢𝐯𝐞𝐧 𝐚 𝐦𝐨𝐮𝐭𝐡 𝐬𝐩𝐞𝐚𝐤𝐢𝐧𝐠 𝐠𝐫𝐞𝐚𝐭 𝐭𝐡𝐢𝐧𝐠𝐬 𝐚𝐧𝐝 𝐛𝐥𝐚𝐬𝐩𝐡𝐞𝐦𝐢𝐞𝐬, 𝐚𝐧𝐝 𝐢𝐭 𝐰𝐚𝐬 𝐠𝐫𝐚𝐧𝐭𝐞𝐝 𝐩𝐨𝐰𝐞𝐫 𝐭𝐨 𝐬𝐮𝐫𝐯𝐢𝐯𝐞 𝐟𝐨𝐫 𝟒𝟐 𝐦𝐨𝐧𝐭𝐡𝐬.” That’s 3.5 years—a specific period. The war against the saints is also described in the eleventh chapter, where the saints are shown as the two witnesses. Why two? Because in Mosaic law, testimony required at least two to be valid. Perhaps they also symbolize spirits, like those in Elijah and Moses, but certainly they represent the entirety of the saints with whom the beast will fight.

In this chapter (11), verses 9-12, we read: “𝐀𝐧𝐝 𝐦𝐚𝐧𝐲 𝐟𝐫𝐨𝐦 𝐚𝐦𝐨𝐧𝐠 𝐭𝐡𝐞 𝐩𝐞𝐨𝐩𝐥𝐞𝐬, 𝐭𝐫𝐢𝐛𝐞𝐬, 𝐥𝐚𝐧𝐠𝐮𝐚𝐠𝐞𝐬, 𝐚𝐧𝐝 𝐧𝐚𝐭𝐢𝐨𝐧𝐬 𝐰𝐢𝐥𝐥 𝐥𝐨𝐨𝐤 𝐚𝐭 𝐭𝐡𝐞𝐢𝐫 𝐜𝐨𝐫𝐩𝐬𝐞𝐬 𝐟𝐨𝐫 𝐭𝐡𝐫𝐞𝐞 𝐚𝐧𝐝 𝐚 𝐡𝐚𝐥𝐟 𝐝𝐚𝐲𝐬; 𝐚𝐧𝐝 𝐭𝐡𝐞𝐢𝐫 𝐜𝐨𝐫𝐩𝐬𝐞𝐬 𝐰𝐢𝐥𝐥 𝐧𝐨𝐭 𝐛𝐞 𝐚𝐥𝐥𝐨𝐰𝐞𝐝 𝐭𝐨 𝐛𝐞 𝐩𝐮𝐭 𝐢𝐧𝐭𝐨 𝐚 𝐠𝐫𝐚𝐯𝐞. 𝐀𝐧𝐝 𝐭𝐡𝐞 𝐢𝐧𝐡𝐚𝐛𝐢𝐭𝐚𝐧𝐭𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐞𝐚𝐫𝐭𝐡 𝐰𝐢𝐥𝐥 𝐫𝐞𝐣𝐨𝐢𝐜𝐞 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐨𝐟 𝐭𝐡𝐞𝐦 𝐚𝐧𝐝 𝐛𝐞 𝐠𝐥𝐚𝐝, 𝐚𝐧𝐝 𝐰𝐢𝐥𝐥 𝐬𝐞𝐧𝐝 𝐠𝐢𝐟𝐭𝐬 𝐭𝐨 𝐨𝐧𝐞 𝐚𝐧𝐨𝐭𝐡𝐞𝐫, 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐭𝐡𝐞𝐬𝐞 𝐭𝐰𝐨 𝐩𝐫𝐨𝐩𝐡𝐞𝐭𝐬 𝐭𝐨𝐫𝐦𝐞𝐧𝐭𝐞𝐝 𝐭𝐡𝐨𝐬𝐞 𝐰𝐡𝐨 𝐝𝐰𝐞𝐥𝐥 𝐨𝐧 𝐭𝐡𝐞 𝐞𝐚𝐫𝐭𝐡. 𝐁𝐮𝐭 𝐚𝐟𝐭𝐞𝐫 𝐭𝐡𝐫𝐞𝐞 𝐚𝐧𝐝 𝐚 𝐡𝐚𝐥𝐟 𝐝𝐚𝐲𝐬 𝐭𝐡𝐞 𝐛𝐫𝐞𝐚𝐭𝐡 (𝐬𝐩𝐢𝐫𝐢𝐭) 𝐨𝐟 𝐥𝐢𝐟𝐞 𝐟𝐫𝐨𝐦 𝐆𝐨𝐝 𝐞𝐧𝐭𝐞𝐫𝐞𝐝 𝐭𝐡𝐞𝐦 𝐚𝐧𝐝 𝐭𝐡𝐞𝐲 𝐬𝐭𝐨𝐨𝐝 𝐨𝐧 𝐭𝐡𝐞𝐢𝐫 𝐟𝐞𝐞𝐭, 𝐚𝐧𝐝 𝐠𝐫𝐞𝐚𝐭 𝐟𝐞𝐚𝐫 𝐟𝐞𝐥𝐥 𝐨𝐧 𝐭𝐡𝐨𝐬𝐞 𝐰𝐡𝐨 𝐬𝐚𝐰 𝐭𝐡𝐞𝐦. 𝐀𝐧𝐝 𝐭𝐡𝐞𝐲 𝐡𝐞𝐚𝐫𝐝 𝐚 𝐥𝐨𝐮𝐝 𝐯𝐨𝐢𝐜𝐞 𝐟𝐫𝐨𝐦 𝐡𝐞𝐚𝐯𝐞𝐧 𝐬𝐚𝐲𝐢𝐧𝐠 𝐭𝐨 𝐭𝐡𝐞𝐦: 𝐂𝐨𝐦𝐞 𝐮𝐩 𝐡𝐞𝐫𝐞! 𝐀𝐧𝐝 𝐭𝐡𝐞𝐲 𝐰𝐞𝐧𝐭 𝐮𝐩 𝐭𝐨 𝐡𝐞𝐚𝐯𝐞𝐧 𝐢𝐧 𝐚 𝐜𝐥𝐨𝐮𝐝, 𝐚𝐧𝐝 𝐭𝐡𝐞𝐢𝐫 𝐞𝐧𝐞𝐦𝐢𝐞𝐬 𝐬𝐚𝐰 𝐭𝐡𝐞𝐦.” I read further, because this is a key detail: the persecution ends with the saints ascending to heaven—what I call the capture. There will not be many such events; this is a single moment, right before the coming of Christ, to bring justice and take power away from Satan. The period from the defeat of the saints to their ascent is the time of the beast’s reign, defined as 3.5 days.

Here we have discrepancies: 𝐨𝐧𝐞 𝐡𝐨𝐮𝐫 (𝐑𝐞𝐯. 𝟏𝟕:𝟏𝟐), 𝟒𝟐 𝐦𝐨𝐧𝐭𝐡𝐬 (𝐑𝐞𝐯. 𝟏𝟑:𝟓), 𝟑.𝟓 𝐝𝐚𝐲𝐬 (𝐑𝐞𝐯. 𝟏𝟏:𝟗). This is not a rigid rule, but in biblical prophecy, the “day for a year” principle was often used, making 3.5 days a symbolic equivalent of 3.5 years. Therefore, I expect that 42 months is the literal period—3.5 years—while the hour and days are symbols of shortness. I encourage you: check this yourselves, rejecting simplistic interpretations.

It is worth noting that the ten rulers from Revelation correspond to the ten horns and ten toes at the feet of the statue from the Book of Daniel, chapter two, verse 42: “𝐀𝐧𝐝 𝐚𝐬 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐭𝐨𝐞𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐟𝐞𝐞𝐭, 𝐩𝐚𝐫𝐭𝐥𝐲 𝐨𝐟 𝐢𝐫𝐨𝐧 𝐚𝐧𝐝 𝐩𝐚𝐫𝐭𝐥𝐲 𝐨𝐟 𝐜𝐥𝐚𝐲, 𝐢𝐭 𝐦𝐞𝐚𝐧𝐬 𝐭𝐡𝐞 𝐤𝐢𝐧𝐠𝐝𝐨𝐦 𝐰𝐢𝐥𝐥 𝐛𝐞 𝐩𝐚𝐫𝐭𝐥𝐲 𝐬𝐭𝐫𝐨𝐧𝐠, 𝐩𝐚𝐫𝐭𝐥𝐲 𝐛𝐫𝐢𝐭𝐭𝐥𝐞.” He does not mention ten directly, but there are ten toes on feet—it’s easy to deduce. These ten toes symbolize the ten rulers who will support the beast in the end times, giving it their power. It’s precisely on these feet that the stone from heaven will strike—Christ—ending their rule and establishing His own order.

In the seventh chapter of Daniel, verse 7, we read: “𝐓𝐡𝐞𝐧 𝐈 𝐥𝐨𝐨𝐤𝐞𝐝, 𝐚𝐧𝐝 𝐛𝐞𝐡𝐨𝐥𝐝, 𝐢𝐧 𝐭𝐡𝐞 𝐧𝐢𝐠𝐡𝐭 𝐯𝐢𝐬𝐢𝐨𝐧𝐬, 𝐚 𝐟𝐨𝐮𝐫𝐭𝐡 𝐛𝐞𝐚𝐬𝐭, 𝐝𝐫𝐞𝐚𝐝𝐟𝐮𝐥 𝐚𝐧𝐝 𝐭𝐞𝐫𝐫𝐢𝐟𝐲𝐢𝐧𝐠, 𝐚𝐧𝐝 𝐞𝐱𝐭𝐫𝐚𝐨𝐫𝐝𝐢𝐧𝐚𝐫𝐢𝐥𝐲 𝐬𝐭𝐫𝐨𝐧𝐠. 𝐈𝐭 𝐡𝐚𝐝 𝐡𝐮𝐠𝐞 𝐢𝐫𝐨𝐧 𝐭𝐞𝐞𝐭𝐡 𝐚𝐧𝐝 𝐛𝐫𝐨𝐧𝐳𝐞 𝐜𝐥𝐚𝐰𝐬, 𝐢𝐭 𝐝𝐞𝐯𝐨𝐮𝐫𝐞𝐝, 𝐜𝐫𝐮𝐬𝐡𝐞𝐝,”𝐭𝐫𝐚𝐦𝐩𝐥𝐢𝐧𝐠 𝐰𝐢𝐭𝐡 𝐢𝐭𝐬 𝐟𝐞𝐞𝐭 𝐰𝐡𝐚𝐭𝐞𝐯𝐞𝐫 𝐫𝐞𝐦𝐚𝐢𝐧𝐞𝐝.” It is the same beast—a symbol of power that does not conceal its hostility toward God.

Let us pay attention to further details of the symbolism, which connect Daniel’s visions with Revelation. In the seventh chapter of Daniel, verse 7, the beast “was different from all the previous beasts, it had ten horns.” These ten horns correspond to the ten toes on the feet of the statue from the second chapter of Daniel, verse 24: “𝐀𝐬 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐭𝐞𝐧 𝐡𝐨𝐫𝐧𝐬—𝐟𝐫𝐨𝐦 𝐭𝐡𝐚𝐭 𝐤𝐢𝐧𝐠𝐝𝐨𝐦, 𝐭𝐞𝐧 𝐤𝐢𝐧𝐠𝐬 𝐰𝐢𝐥𝐥 𝐚𝐫𝐢𝐬𝐞; 𝐚𝐧𝐝 𝐚𝐧𝐨𝐭𝐡𝐞𝐫 𝐰𝐢𝐥𝐥 𝐚𝐫𝐢𝐬𝐞 𝐚𝐟𝐭𝐞𝐫 𝐭𝐡𝐞𝐦, 𝐝𝐢𝐟𝐟𝐞𝐫𝐞𝐧𝐭 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐩𝐫𝐞𝐯𝐢𝐨𝐮𝐬 𝐨𝐧𝐞𝐬, 𝐚𝐧𝐝 𝐰𝐢𝐥𝐥 𝐨𝐯𝐞𝐫𝐭𝐡𝐫𝐨𝐰 𝐭𝐡𝐫𝐞𝐞 𝐤𝐢𝐧𝐠𝐬.” As I mentioned before, this different horn, which uproots three, is the beast—Israel. I see here a precise pattern: the beast is the eighth power, and at the same time “from among the seven,” as Revelation 17:11 says.

Many, in their reasoning, interpret this as a reference to the seven heads of the beast. But consider: ten countries will give their power to the beast, but three of them may be completely taken over—perhaps devoured territorially. What will remain then? Seven. This would make the beast “of these seven,” which makes sense, doesn’t it? It’s hard to say whether it’s about seven heads or seven horns that will survive, but it’s clear that despite support from ten, the beast will consume three of them. No gratitude—we know this country, it acts ruthlessly, guided by interests, not loyalty.

The same horn symbolism appears in the Book of Revelation, chapter seventeen, verse 12: “𝐀𝐧𝐝 𝐭𝐡𝐞 𝐭𝐞𝐧 𝐡𝐨𝐫𝐧𝐬 𝐰𝐡𝐢𝐜𝐡 𝐲𝐨𝐮 𝐬𝐚𝐰 𝐚𝐫𝐞 𝐭𝐞𝐧 𝐤𝐢𝐧𝐠𝐬, 𝐰𝐡𝐨 𝐡𝐚𝐯𝐞 𝐧𝐨𝐭 𝐲𝐞𝐭 𝐫𝐞𝐜𝐞𝐢𝐯𝐞𝐝 𝐫𝐨𝐲𝐚𝐥 𝐚𝐮𝐭𝐡𝐨𝐫𝐢𝐭𝐲, 𝐛𝐮𝐭 𝐰𝐢𝐥𝐥 𝐫𝐞𝐜𝐞𝐢𝐯𝐞 𝐚𝐮𝐭𝐡𝐨𝐫𝐢𝐭𝐲 𝐚𝐬 𝐤𝐢𝐧𝐠𝐬 𝐟𝐨𝐫 𝐨𝐧𝐞 𝐡𝐨𝐮𝐫 𝐭𝐨𝐠𝐞𝐭𝐡𝐞𝐫 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐛𝐞𝐚𝐬𝐭.” Do you see how it’s connected? 𝐓𝐞𝐧 𝐭𝐨𝐞𝐬 𝐨𝐧 𝐭𝐡𝐞 𝐬𝐭𝐚𝐭𝐮𝐞’𝐬 𝐟𝐨𝐨𝐭 (𝐃𝐚𝐧𝐢𝐞𝐥 𝟐:𝟒𝟐), 𝐭𝐞𝐧 𝐡𝐨𝐫𝐧𝐬 𝐨𝐟 𝐃𝐚𝐧𝐢𝐞𝐥’𝐬 𝐛𝐞𝐚𝐬𝐭 (𝟕:𝟕,𝟐𝟒), 𝐚𝐧𝐝 𝐭𝐞𝐧 𝐡𝐨𝐫𝐧𝐬 𝐟𝐫𝐨𝐦 𝐑𝐞𝐯𝐞𝐥𝐚𝐭𝐢𝐨𝐧 (𝟏𝟕:𝟏𝟐)—𝐢𝐭’𝐬 𝐚𝐥𝐥 𝐭𝐡𝐞 𝐬𝐚𝐦𝐞. The prophecies complement one another: different details, other perspectives, but the structure is identical. Thanks to this, we see more and understand more deeply. These rulers, at the very end of days, will declare war on the Lamb, as verse 14 says: “𝐓𝐡𝐞𝐲 𝐰𝐢𝐥𝐥 𝐦𝐚𝐤𝐞 𝐰𝐚𝐫 𝐨𝐧 𝐭𝐡𝐞 𝐋𝐚𝐦𝐛, 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐋𝐚𝐦𝐛 𝐰𝐢𝐥𝐥 𝐜𝐨𝐧𝐪𝐮𝐞𝐫 𝐭𝐡𝐞𝐦, 𝐟𝐨𝐫 𝐡𝐞 𝐢𝐬 𝐋𝐨𝐫𝐝 𝐨𝐟 𝐥𝐨𝐫𝐝𝐬 𝐚𝐧𝐝 𝐊𝐢𝐧𝐠 𝐨𝐟 𝐤𝐢𝐧𝐠𝐬—𝐚𝐧𝐝 𝐭𝐡𝐨𝐬𝐞 𝐰𝐢𝐭𝐡 𝐡𝐢𝐦 𝐚𝐫𝐞 𝐜𝐚𝐥𝐥𝐞𝐝 𝐚𝐧𝐝 𝐜𝐡𝐨𝐬𝐞𝐧 𝐚𝐧𝐝 𝐟𝐚𝐢𝐭𝐡𝐟𝐮𝐥.”

In the first stage, the beast will overcome the saints, but when it wants to attack Christ himself, it will be destroyed. This is described in chapter nineteen, with an invitation to the birds for a feast—because there will be something to eat. I hope you see the whole picture, because these passages are talking about the same thing, although in a different way.

Let’s move on now to verse eight of chapter thirteen: “𝐀𝐧𝐝 𝐚𝐥𝐥 𝐰𝐡𝐨 𝐥𝐢𝐯𝐞 𝐨𝐧 𝐭𝐡𝐞 𝐞𝐚𝐫𝐭𝐡 𝐰𝐢𝐥𝐥 𝐰𝐨𝐫𝐬𝐡𝐢𝐩 𝐢𝐭, 𝐞𝐯𝐞𝐫𝐲𝐨𝐧𝐞 𝐰𝐡𝐨𝐬𝐞 𝐧𝐚𝐦𝐞 𝐡𝐚𝐬 𝐧𝐨𝐭 𝐛𝐞𝐞𝐧 𝐰𝐫𝐢𝐭𝐭𝐞𝐧 𝐢𝐧 𝐭𝐡𝐞 𝐬𝐜𝐫𝐨𝐥𝐥 𝐨𝐟 𝐥𝐢𝐟𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐋𝐚𝐦𝐛 𝐬𝐥𝐚𝐢𝐧 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐟𝐨𝐮𝐧𝐝𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝.” This refers back to what was said before: the beast will receive authority over the entire inhabited world, and all the earth’s inhabitants will acknowledge it, not rebelling. “Everyone” in a general sense, not every single person, because it is specified: those whose names are not in the book of life of the Lamb. There will be those who will not bow down—a key piece of information for us. Bowing to the beast, acknowledging its authority, means acknowledging the authority of Satan, its representative. This is an automatic turning away from God, the rejection of Christ. You, dear readers, need to understand this, so as not to be deceived.

Even if they falsely claim that they worship Christ or that Yeshu would wish it so, do not be deceived. Today, many misguided, so-called Christians, tell us to respect and defend Israel—the beast—to support it, to join it. But the Scripture clearly says: those who worship it are only those whose names are not written in the Book of Life. This is a crucial detail. It means that their lives end here and now—with no future, no hope, and even with the prospect of punishment. Everyone will be resurrected for judgment to receive justice, but for them, it will be a verdict.

Imagine: those who do not worship may be such a minority that they seem like the only ones. But they won’t be—we know that. If groups arise, agents will destroy them; this has been perfected. Tracking us down is also mastered, but that’s another topic, for later. Surely, people like us will be scattered throughout the world—we already are. Few believers in our Lord Yeshu live in the same city; we come from different corners. We may think that we are alone, but in reality, there are more such people. As long as they do not worship the beast, God looks upon them. It turns out that all who do not worship are still written in the Book of Life—although they may be blotted out from it.

Consider two groups of people; I am convinced that neither will accept the mark of the beast nor worship it. The first are the saints who will be raptured—one hundred percent. Taken to heaven to reign over the earth. Over whom? Precisely the second group, which also will not worship, will not take the mark, although perhaps they do not even know the name of Christ. For some reason, they will survive on earth, “the meek shall inherit it,” as Yeshu said in the Sermon on the Mount: “𝐁𝐥𝐞𝐬𝐬𝐞𝐝 𝐚𝐫𝐞 𝐭𝐡𝐞 𝐦𝐞𝐞𝐤, 𝐟𝐨𝐫 𝐭𝐡𝐞𝐲 𝐬𝐡𝐚𝐥𝐥 𝐢𝐧𝐡𝐞𝐫𝐢𝐭 𝐭𝐡𝐞 𝐞𝐚𝐫𝐭𝐡.” That will be the moment. Two groups: one to rule in heaven, the other to be ruled on earth, but both must meet the condition—not worshiping the beast. Whoever does it, appoints themselves to death and punishment.

The mention of the Book of Life is also interesting—called the scroll or book, like ancient documents. We would very much like to have our entry in heaven, a mention of us. The verse says that the names of those who are to live are written there, and from context it appears that the book has existed since the foundation of the world. This is a difficult passage to translate: “𝐖𝐡𝐨𝐬𝐞 𝐧𝐚𝐦𝐞 𝐢𝐬 𝐧𝐨𝐭 𝐰𝐫𝐢𝐭𝐭𝐞𝐧 𝐢𝐧 𝐭𝐡𝐞 𝐬𝐜𝐫𝐨𝐥𝐥 𝐨𝐟 𝐭𝐡𝐞 𝐁𝐨𝐨𝐤 𝐨𝐟 𝐋𝐢𝐟𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐋𝐚𝐦𝐛 𝐬𝐥𝐚𝐢𝐧 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐟𝐨𝐮𝐧𝐝𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝.” The meaning is that it was not the Lamb who was slain from the foundation of the world, but the book has existed since then, with names written from the beginning. Another translation: “𝐀𝐧𝐝 𝐚𝐥𝐥 𝐰𝐡𝐨 𝐝𝐰𝐞𝐥𝐥 𝐨𝐧 𝐭𝐡𝐞 𝐞𝐚𝐫𝐭𝐡 𝐰𝐢𝐥𝐥 𝐰𝐨𝐫𝐬𝐡𝐢𝐩 𝐢𝐭, 𝐞𝐯𝐞𝐫𝐲𝐨𝐧𝐞 𝐰𝐡𝐨𝐬𝐞 𝐧𝐚𝐦𝐞 𝐢𝐬 𝐧𝐨𝐭 𝐰𝐫𝐢𝐭𝐭𝐞𝐧 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐟𝐨𝐮𝐧𝐝𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝 𝐢𝐧 𝐭𝐡𝐞 𝐁𝐨𝐨𝐤 𝐨𝐟 𝐋𝐢𝐟𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐒𝐥𝐚𝐢𝐧 𝐋𝐚𝐦𝐛.”

If the book containing the names of those who will survive Armageddon or be raptured has existed since the foundation of the world, the question of predestination arises. I’ll tell you: it can be understood in two ways—one correct, one not. Someone might think: since only those written will survive, our effort, struggle, persecution don’t matter? And only those on the list will be saved anyway? This is a wrong, pagan way of thinking—that everything is written, unchangeable, predetermined whether you will be saved. No, it is not predetermined. Effort matters, destiny is not rigid.

There is a book in which, at any given moment, you might be written, which means a state of salvation. But it is not unchangeable; it can change. There is no strict predestination where, whatever you do, your fate is predetermined. That would take away our free will, making us puppets. There is another destiny—the correct understanding of the word: 𝐰𝐞 𝐚𝐫𝐞 𝐚𝐩𝐩𝐨𝐢𝐧𝐭𝐞𝐝 𝐭𝐨 𝐥𝐢𝐟𝐞, 𝐛𝐮𝐭 𝐰𝐞 𝐦𝐮𝐬𝐭 𝐩𝐚𝐫𝐭𝐚𝐤𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐬𝐚𝐜𝐫𝐢𝐟𝐢𝐜𝐞 𝐨𝐟 𝐂𝐡𝐫𝐢𝐬𝐭.

It’s not about earning life with deeds—it’s grace. Taking it into account, we are on the list of life, for example, because we keep the teachings of Christ (a very important thing), nurture love for brothers and generally for others. Scripture sets many conditions for us: 𝐰𝐞 𝐜𝐚𝐥𝐥 𝐮𝐩𝐨𝐧 𝐭𝐡𝐞 𝐧𝐚𝐦𝐞 𝐨𝐟 𝐨𝐮𝐫 𝐋𝐨𝐫𝐝 𝐘𝐞𝐬𝐡𝐮, and He,giving salvation, decides. It is His Book; He writes in it and can erase names. I’m not going to elaborate on the whole topic—we could talk about the Book of Life for hours—but I will provide two verses to show what kind of predestination we’re talking about.

In the First Letter to the Corinthians, chapter 9, verse 16, Paul says: “𝐅𝐨𝐫 𝐢𝐟 𝐈 𝐩𝐫𝐞𝐚𝐜𝐡 𝐭𝐡𝐞 𝐠𝐨𝐨𝐝 𝐧𝐞𝐰𝐬, 𝐭𝐡𝐚𝐭 𝐢𝐬 𝐧𝐨 𝐫𝐞𝐚𝐬𝐨𝐧 𝐟𝐨𝐫 𝐦𝐞 𝐭𝐨 𝐛𝐨𝐚𝐬𝐭, 𝐟𝐨𝐫 𝐈 𝐚𝐦 𝐜𝐨𝐦𝐩𝐞𝐥𝐥𝐞𝐝 𝐭𝐨 𝐝𝐨 𝐬𝐨. 𝐖𝐨𝐞 𝐭𝐨 𝐦𝐞 𝐢𝐟 𝐈 𝐝𝐨 𝐧𝐨𝐭 𝐩𝐫𝐞𝐚𝐜𝐡 𝐭𝐡𝐞 𝐠𝐨𝐨𝐝 𝐧𝐞𝐰𝐬.” Why? Because preaching the Gospel is his calling—God appointed him to carry the name of the Lord Yeshu to the nations. That is his role, but he has free will; he could have refused. That’s why he cries “woe to me,” struggling all his life not to miss his destiny. In this sense, we are assigned to tasks—we must find them and fulfill them wholeheartedly, because we are destined for life and service. I often say: if someone has a beautiful voice, a talent for singing, most use it for fame and money, not thinking about praising God. And they were given it precisely in order to glorify the Creator, not to satisfy their own ego. That’s how the world is built: everyone is destined for something, but people choose selfish goals. When they reach a higher level, they forget about God, suppress their conscience, justify themselves. Woe to us if we do not accomplish the task—just like Paul.

The second verse, from the Book of Revelation, chapter 3, verse 5: “𝐓𝐡𝐞 𝐨𝐧𝐞 𝐰𝐡𝐨 𝐜𝐨𝐧𝐪𝐮𝐞𝐫𝐬 𝐰𝐢𝐥𝐥 𝐛𝐞 𝐜𝐥𝐨𝐭𝐡𝐞𝐝 𝐢𝐧 𝐰𝐡𝐢𝐭𝐞 𝐫𝐨𝐛𝐞𝐬, 𝐚𝐧𝐝 𝐈 𝐰𝐢𝐥𝐥 𝐧𝐨𝐭 𝐞𝐫𝐚𝐬𝐞 𝐭𝐡𝐞𝐢𝐫 𝐧𝐚𝐦𝐞 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐁𝐨𝐨𝐤 𝐨𝐟 𝐋𝐢𝐟𝐞. 𝐈 𝐰𝐢𝐥𝐥 𝐜𝐨𝐧𝐟𝐞𝐬𝐬 𝐭𝐡𝐞𝐢𝐫 𝐧𝐚𝐦𝐞 𝐛𝐞𝐟𝐨𝐫𝐞 𝐦𝐲 𝐅𝐚𝐭𝐡𝐞𝐫 𝐚𝐧𝐝 𝐛𝐞𝐟𝐨𝐫𝐞 𝐇𝐢𝐬 𝐚𝐧𝐠𝐞𝐥𝐬.” See: the conqueror—the one who endures to the end, struggling against the world and their own selfishness—will not be erased. The fact that you are in the Book today does not guarantee tomorrow; free will allows you to fall away from faith, not to conquer. Then you won’t receive the white garment, there won’t be life. Therefore: the one who endures to the end will be saved—their name will not be erased. This is not a rigid predestination, where God makes a final decision and you have no influence. He assigns the task, but we, with free will, can fulfill it or not. Woe if we don’t—it’s better to fulfill it. Paul understood this, correcting himself when he was on the wrong side and persecuted believers.

The eighth verse is intriguing: it is the Book of Life of the Slain Lamb. The Lamb—Christ—died to write us into it. An important detail: it is His, as the context shows. He said that He would raise from the dead, give life. You, dear readers, must understand this so as not to be deceived by false teachings about predestination—check for yourselves.

As we read in chapter 3, verse 5: “𝐓𝐡𝐞 𝐨𝐧𝐞 𝐰𝐡𝐨 𝐜𝐨𝐧𝐪𝐮𝐞𝐫𝐬 𝐰𝐢𝐥𝐥 𝐛𝐞 𝐜𝐥𝐨𝐭𝐡𝐞𝐝 𝐢𝐧 𝐰𝐡𝐢𝐭𝐞 𝐫𝐨𝐛𝐞𝐬, 𝐚𝐧𝐝 𝐈 𝐰𝐢𝐥𝐥 𝐧𝐨𝐭 𝐞𝐫𝐚𝐬𝐞 𝐭𝐡𝐞𝐢𝐫 𝐧𝐚𝐦𝐞 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐁𝐨𝐨𝐤 𝐨𝐟 𝐋𝐢𝐟𝐞. 𝐈 𝐰𝐢𝐥𝐥 𝐜𝐨𝐧𝐟𝐞𝐬𝐬 𝐭𝐡𝐞𝐢𝐫 𝐧𝐚𝐦𝐞 𝐛𝐞𝐟𝐨𝐫𝐞 𝐦𝐲 𝐅𝐚𝐭𝐡𝐞𝐫 𝐚𝐧𝐝 𝐛𝐞𝐟𝐨𝐫𝐞 𝐇𝐢𝐬 𝐚𝐧𝐠𝐞𝐥𝐬.” See, Christ will not erase the conqueror’s name—it is He who redeems us from the earth for the Father, leads us to Him. But it is intriguing to think that He will present us not only to the Father, but also to His messengers. This suggests that God has His angels—like Gabriel, who stood before God Himself—and they too should know who belongs to Christ.

That’s why, when we pray, it’s crucial to do so in the name of our Lord Yeshu. In this way, we present ourselves as belonging to Him. Someone might say: they know everything. But as we can see, there is a Book, and Christ must present us. We must also have the seal of the Holy Spirit so as not to perish—just as in Egypt, when the blood of the lamb on the doorposts protected against the destroying angel. This symbolism shows that it is Christ, the Lamb, who gives us life. Being written in the Book of Life means that the angels, when carrying out the judgment, will spare us. Back then it was the Destroyer; today, perhaps another sent by God. I notice fascinating details here.

Let’s move on to verses 9 and 10 of chapter 13: “𝐈𝐟 𝐚𝐧𝐲𝐨𝐧𝐞 𝐡𝐚𝐬 𝐞𝐚𝐫𝐬, 𝐥𝐞𝐭 𝐡𝐢𝐦 𝐡𝐞𝐚𝐫. 𝐈𝐟 𝐚𝐧𝐲𝐨𝐧𝐞 𝐢𝐬 𝐝𝐞𝐬𝐭𝐢𝐧𝐞𝐝 𝐟𝐨𝐫 𝐜𝐚𝐩𝐭𝐢𝐯𝐢𝐭𝐲, 𝐭𝐨 𝐜𝐚𝐩𝐭𝐢𝐯𝐢𝐭𝐲 𝐭𝐡𝐞𝐲 𝐠𝐨. 𝐈𝐟 𝐚𝐧𝐲𝐨𝐧𝐞 𝐤𝐢𝐥𝐥𝐬 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐬𝐰𝐨𝐫𝐝, 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐬𝐰𝐨𝐫𝐝 𝐭𝐡𝐞𝐲 𝐦𝐮𝐬𝐭 𝐛𝐞 𝐤𝐢𝐥𝐥𝐞𝐝. 𝐇𝐞𝐫𝐞 𝐢𝐬 𝐭𝐡𝐞 𝐞𝐧𝐝𝐮𝐫𝐚𝐧𝐜𝐞 𝐚𝐧𝐝 𝐟𝐚𝐢𝐭𝐡 𝐨𝐟 𝐭𝐡𝐞 𝐬𝐚𝐢𝐧𝐭𝐬.” It can be shortened: “𝐈𝐟 𝐚𝐧𝐲𝐨𝐧𝐞 𝐭𝐨 𝐜𝐚𝐩𝐭𝐢𝐯𝐢𝐭𝐲, 𝐭𝐨 𝐜𝐚𝐩𝐭𝐢𝐯𝐢𝐭𝐲 𝐭𝐡𝐞𝐲 𝐠𝐨; 𝐢𝐟 𝐚𝐧𝐲𝐨𝐧𝐞 𝐤𝐢𝐥𝐥𝐬 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐬𝐰𝐨𝐫𝐝, 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐬𝐰𝐨𝐫𝐝 𝐭𝐡𝐞𝐲 𝐦𝐮𝐬𝐭 𝐛𝐞 𝐤𝐢𝐥𝐥𝐞𝐝.” In Catholic or Protestant translations, it reads: “𝐈𝐟 𝐚𝐧𝐲𝐨𝐧𝐞 𝐢𝐬 𝐝𝐞𝐬𝐭𝐢𝐧𝐞𝐝 𝐟𝐨𝐫 𝐜𝐚𝐩𝐭𝐢𝐯𝐢𝐭𝐲, 𝐭𝐨 𝐜𝐚𝐩𝐭𝐢𝐯𝐢𝐭𝐲 𝐭𝐡𝐞𝐲 𝐠𝐨. 𝐈𝐟 𝐚𝐧𝐲𝐨𝐧𝐞 𝐢𝐬 𝐭𝐨 𝐛𝐞 𝐤𝐢𝐥𝐥𝐞𝐝 𝐛𝐲 𝐭𝐡𝐞 𝐬𝐰𝐨𝐫𝐝, 𝐭𝐡𝐞𝐲 𝐦𝐮𝐬𝐭 𝐛𝐞 𝐤𝐢𝐥𝐥𝐞𝐝 𝐛𝐲 𝐭𝐡𝐞 𝐬𝐰𝐨𝐫𝐝.” You see? The term “destined” appears, reinforcing the false notion of fate—as if we were doomed to captivity or the sword without any influence.

Of course, God can designate a trial or a manner of death—He has done so many times. But most often, He doesn’t do this. I render it more accurately: “𝐈𝐟 𝐚𝐧𝐲𝐨𝐧𝐞 𝐢𝐬 𝐠𝐚𝐭𝐡𝐞𝐫𝐞𝐝 𝐟𝐨𝐫 𝐜𝐚𝐩𝐭𝐢𝐯𝐢𝐭𝐲, 𝐭𝐨 𝐜𝐚𝐩𝐭𝐢𝐯𝐢𝐭𝐲 𝐭𝐡𝐞𝐲 𝐠𝐨; 𝐢𝐟 𝐚𝐧𝐲𝐨𝐧𝐞 𝐤𝐢𝐥𝐥𝐬 𝐛𝐲 𝐭𝐡𝐞 𝐬𝐰𝐨𝐫𝐝, 𝐭𝐡𝐞𝐲 𝐦𝐮𝐬𝐭 𝐛𝐞 𝐤𝐢𝐥𝐥𝐞𝐝 𝐛𝐲 𝐭𝐡𝐞 𝐬𝐰𝐨𝐫𝐝.” This echoes Christ’s words to Peter: “𝐓𝐡𝐨𝐬𝐞 𝐰𝐡𝐨 𝐭𝐚𝐤𝐞 𝐮𝐩 𝐭𝐡𝐞 𝐬𝐰𝐨𝐫𝐝 𝐰𝐢𝐥𝐥 𝐩𝐞𝐫𝐢𝐬𝐡 𝐛𝐲 𝐭𝐡𝐞 𝐬𝐰𝐨𝐫𝐝.” In the end times, it means that fighting the beast with weapons in hand will end in death by those very weapons. The war with the saints is not a battle of swords or guns—we would perish. If we do not engage in armed struggle, we might end up in prison, but whoever kills, will be killed—even in the name of Christ. It is allusive: in this case, armed defense is pointless; whoever wants to fight the beast with weapons is doomed to be killed. You, dear readers, need to understand this—patience and the faith of the saints are shown not in the sword, but in spiritual resistance.

The rest might only end up in prison, but those who take up arms bring death upon themselves. In a sense, we might speak of destiny if someone aggressively decides: “I will fight”—they know they will die, because they believe God’s Word, and they accept it. I see here a choice: aggression leads to doom, but patience in passive resistance leads to enduring the trial.

This is exactly what is emphasized in the addition: “𝐓𝐡𝐢𝐬 𝐜𝐚𝐥𝐥𝐬 𝐟𝐨𝐫 𝐩𝐚𝐭𝐢𝐞𝐧𝐜𝐞 𝐚𝐧𝐝 𝐟𝐚𝐢𝐭𝐡 𝐨𝐟 𝐭𝐡𝐞 𝐬𝐚𝐢𝐧𝐭𝐬.” We are put to the test, and its outcome depends on us, not fate or predetermined destiny. We will all face a test, but unfortunately not all will pass—many stumble today over minor misunderstandings, let alone during real persecutions. Remember: there is no loss that God—and our Lord Yeshu—cannot make up for. This is part of our faith and trust, as we read in First Corinthians, chapter ten, verse 13: “𝐍𝐨 𝐭𝐫𝐢𝐚𝐥 𝐡𝐚𝐬 𝐨𝐯𝐞𝐫𝐭𝐚𝐤𝐞𝐧 𝐲𝐨𝐮 𝐞𝐱𝐜𝐞𝐩𝐭 𝐰𝐡𝐚𝐭 𝐢𝐬 𝐜𝐨𝐦𝐦𝐨𝐧 𝐭𝐨 𝐡𝐮𝐦𝐚𝐧𝐢𝐭𝐲. 𝐆𝐨𝐝 𝐢𝐬 𝐟𝐚𝐢𝐭𝐡𝐟𝐮𝐥, 𝐚𝐧𝐝 𝐇𝐞 𝐰𝐢𝐥𝐥 𝐧𝐨𝐭 𝐥𝐞𝐭 𝐲𝐨𝐮 𝐛𝐞 𝐭𝐞𝐬𝐭𝐞𝐝 𝐛𝐞𝐲𝐨𝐧𝐝 𝐲𝐨𝐮𝐫 𝐬𝐭𝐫𝐞𝐧𝐠𝐭𝐡, 𝐛𝐮𝐭 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐭𝐫𝐢𝐚𝐥, 𝐰𝐢𝐥𝐥 𝐚𝐥𝐬𝐨 𝐩𝐫𝐨𝐯𝐢𝐝𝐞 𝐚 𝐰𝐚𝐲 𝐨𝐮𝐭 𝐬𝐨 𝐲𝐨𝐮 𝐜𝐚𝐧 𝐞𝐧𝐝𝐮𝐫𝐞 𝐢𝐭.”

If we encounter a trial, it will be one we can bear—but be careful. Trials are not only stones thrown at us, but also insults to which we respond. Scripture says: whoever is angry with their sibling admits the devil; and by admitting the devil, loses the Holy Spirit. Anger, unforgiveness, resentment—this is already failure in the test. And what if they kill children, families? God can raise the dead, but the question is: do we trust Him? The test of the mark of the beast is ahead of us—a pressure even greater than during the time of “corona-madness”, where many, with little knowledge or faith, gave in to experiments. The mark will be harder, with the threat of death. If someone’s priority is life here and now, they may accept it to live in comfort. But whoever knows it is only a sample, and that true life will be revealed after the resurrection—for them, death is not a problem.

We must act wisely, not listening to what others tell us. We should accept the instructions contained in the Holy Scriptures, which precisely tell us how we should act in life and what we should not do. From today’s topic, we can openly say that supporting the Beast, which is Israel, accepting the mark ends in rejection by our Lord Yeshu and removal from His book of life.

That is all for today. Next week, we will continue with the final part of the End Times Beast series. You are warmly invited.

If you think this material is valuable and contains knowledge that may prove useful in these end times in which we live, share this knowledge with others to protect them from what is to come. The reign of Israel has not yet begun, but it grows stronger every day. Our task is to make you aware of this. I also encourage you to make others aware, and ask you to share, comment, and like, which will increase our reach and give more people the chance for salvation. The materials we share were created with you in mind, so please let others see them as well.

Thank you in the name of our Lord Yeshu.

Based on live video of Krzysztof Król

Link: https://www.youtube.com/watch?v=mx79np9GvkM

Translation: Michał Karpiej